The State of NME

Ian Curtis tribute edition (1980)

You never listened to a word that I said
You only seen me from the clothes that I wear
Or did the interest go so much deeper
It must have been to the colour of my hair
…
Public image you got what you wanted
The public image belongs to me
It’s my entrance my own creation
My grand finale, my goodbye

Public image
Public image
Goodbye

NEW

Today the last printed edition of NME is being published. It played a vital role in many British teens’ lives at a certain point, especially during the dynamic days of Punk and Post-Punk. In many ways it was our internet.

MUSICAL

It was the place to find out about gigs, get the latest band news, find upcoming talent, get hold of the most desirable records, get insights into the musicians that mattered.

EXPRESS

It also nurtured a generation of writers from Paul Morley to Danny Baker, from Julie Burchill to Nick Kent. My friend & former colleague from Channel 4, Stuart Cosgrove, was among their ranks. His latest book ‘Memphis 68: The Tragedy of Southern Soul‘ has just this week been shortlisted for the Penderyn Prize for Music Book of the Year, which the NME dubbed “The Mercury Prize of Books”. It’s the second book in the trilogy that began with ‘Detroit 67’ – he’s currently writing the third, ‘Harlem 69‘. It’s up against Cosey Fanni Tutti’s ‘Art Sex Music‘ which looks like formidable competition (though I haven’t read it yet).

Cosey Fanni Tutti was in Throbbing Gristle. I saw a then unknown Marc Almond perform a 15-minute version of the Throbbing Gristle song ‘Discipline’ at Hammersmith Odeon, supporting an emerging band called The Cure and headliners Siouxsie & The Banshees. Years later, down the road at the Shepherd’s Bush Empire, I saw Marc Almond (son of Leeds) perform Wendy Rene’s ‘After Laughter Comes Tears’, a Northern Soul classic. Stuart is an aficionado of Northern Soul, it’s from that passion that ‘The Soul Trilogy‘ springs. These are the threads that made up the text and texture of NME in its heyday when it was ENeMy of the state and friend of new musical expression.

NME
NME
Goodbye

Changing of the Guards: The Pistols meet The Dead – May 1977

The Crossroads: The Clash meet Fleetwood Mac – April 1977

The Tangled Web: Keith Levine of Public Image and The Clash – 1980

The Threads: The Undertones meet Siouxsie meets PiL

The Slits – September 1979 (one was married to PiL’s John Lydon)

Two Tone: The Specials – August 1979

Vague but exciting

Today’s the day (in 1989) that Tim Berners-Lee distributed a proposal at CERN to improve information flows: “a ‘web’ of notes with links between them.” A ‘web’ became the Web as the World Wide Web was born, reaching its quarter century today. Here’s the document itself with some charming diagrams.

His boss, Mike Sendall, scribbled ‘vague, but exciting’ on the cover.

{Photo courtesy of Catrina Genovese}

 

Dreaming the Dream

The Dream Realised (courtesy of me)

Some great news just in at Channel 4 HQ – the Big 4 sculpture on the doorstep of the Richard Rogers designed home of C4 has been given an extension of 5 years by the planning department of Westminster City Council.

The public artwork – a 50-foot-high metal ‘4’ – was originally constructed in 2007 to celebrate both the Channel’s 25th anniversary year and the launch of the Big Art Project and was granted planning permission for one year, during which 4 artists were to decorate it. The installation is based on the Channel’s on-air identity, with metal bars forming the logo only when viewed from a particular angle and distance. It is basically a framework over which to date photographer Nick Knight, Turner Prize nominee Mark Titchner, Ghanaian sculptor El Anatsui and recent art graduate Stephanie Imbeau have added a skin.

Nick Knight, known for his work with Kate Moss and Bjork among many others in the realm of fashion & music, covered it with bare chest skin of various hues, adding the sound of a beating heart at its core. I recently did an Amazonimpulse and bought Knight’s new book, imaginatively entitled ‘Nick Knight’ – at £32.50 one of the most expensive tomes I’ve ever shelled out on. From an Allen Jones-like Suede album cover to exquisite nude shots of Kate Moss, it’s a lively spectacle.

Mark Titchner skinned the Big 4 with panels inspired by trade union banners and advertising, the slogans questioning the on-going role of television: Find Your World in Ours, Find Our World in Yours. He came in one lunch time to talk to C4folk about his work, shades of The Waterboys’ Mike Scott about him. My second encounter with him was a great rum cocktail-fueled chat with at the Tate Summer Party this year. Guardian photographer Vicki Couchman took a top class photo of me in front of Mark’s Big 4 for a Guardian piece on the inaugural Media Guardian Innovation Awards in 2007 (which Big Art Mob won).

El Anatsui paneled the 4 with metallic newspaper colour printing plates. What I remember most about when El (as he’s known to his friends) came in to chat about his career in The Drum, the basement space beneath the Big 4, was his generous championing of young, emerging artistic talent from Africa like Nnenne Okore.

Stephanie Imbeau won a competition to provide what was to have been the final iteration. Her Shelter saw the Big 4 fleshed out with umbrellas of a myriad colours. This is the version currently in place – it’s best viewed at night when it is illuminated from within [see below]. The umbrellas all come from London Transport Lost Property Office so no pissing away of public money there then.

The Big Art Project from which the Big 4 sprang started life as a regular, if very ambitious, TV documentary series. In the original visually rich proposal for the project from Carbon Media a space was left for the cross-platform treatment. Into that space went the Big Art Mob and a bunch of interactive ideas I put together inspired by the wonderful public art works that punctuated the proposal. The Big Art Mob was born of my messing about for 18 months with Moblog‘s mobile picture blogging software after an initial encounter with Alfie Dennen in the basement of Zero-One in Soho. I was on the look-out for the right project to which to apply Moblog and Paint Britain which evolved into the Big Art Project proved the one – the first use of moblogging by a broadcaster and one of the first uses of Creative Commons licensing by a UK broadcaster (the first use was PixNMix, a VJ project I commissioned in 2004).

Besides the TV, web and mobile stuff, at the core of the Big Art Project was the creation of six actual works of public art, seed funded by Channel 4 and the partners we gathered. One of these was Dream by renowned Catalan artist Jaume Plensa, located high up on the site of the old Sutton Manor colliery overlooking St Helens, a 20-metre-high north-western rival to Gormley’s Angel on the opposite side of the country. It is the head of a nine year old Catalan girl with her eyes closed (I found that out by asking Plensa directly at the capping off ceremony, he was very cagey about who she was and reluctant to reveal much in that particular respect). Dream was Plensa’s response to a brief developed through conversations with ex-miners and other members of the local community. Initially he came up with a huge miner’s lamp but the miners themselves pushed him out of his comfort zone or at least nearer his true self

Dream most deservedly has recently picked up a couple of major prizes. Last month it won the prestigious annual Marsh Award for Public Sculpture which is given to a work of permanent public sculpture erected in the UK or Ireland. The definition of public sculpture is loose, but the location must be openly visible to the public without having to enter a building or gain prior permission. The award was presented at the Whitechapel Art Gallery.

Plensa also picked up the British Creativity in Concrete Award for 2009 for Dream at a special ceremony at Southwark Cathedral. This award is presented each year to an architect, designer or artist in recognition of a particular achievement for the creative use of precast concrete. It’s difficult to convey the photograph-like subtlety of the face, no more than a pale reflection in photos like above.

The moment I walked round the corner of a forest path and first saw Dream in April was one of the high points of this year and indeed of my career at Channel 4, and made every second spent on the Big Art Project over the 5 year lead up worth it. It was a moment shared with my former colleague Jan Younghusband (ex-Commissioning Editor of Arts at C4, now Head of Music at BBC) who proved so open to the multiplatform dimension. It was indeed a dream come true.

Night Shelter (courtesy of Tom Powell)

More on Big Art:

The launch

The mobile dimension

Mark Titchner’s iteration

Rising from the Ashes

If I wanted to boost the SEO for Simple Pleasures part 4 I’d be writing this evening about Jim Morrison, The Snowman, lonelygirl15, Dylan Thomas, Lara Croft and Albert Camus, but I’ve got other stuff in mind, first and foremost The Phoenix Cinema in East Finchley, London N2. I’m just back from there where we went for a family matinee outing to watch Glorious 39.

Glorious 39 is considerably less glorious than Inglourious Basterds – basically it belongs on TV like many BBC Films ‘movies’ – but the Phoenix itself was its usual blaze of Art Deco glory, gilded but faded but ready to rise again in even greater splendor…

…which is why two nights ago I arranged a preview screening of Nowhere Boy at the Phoenix. It was just the second public screening of Sam Taylor-Wood’s new film about the young John Lennon and it was raising money towards the Phoenix Restoration Fund. The Phoenix is the UK’s oldest purpose-built cinema and to celebrate the centenary of its 1910 opening the charity trust which runs it is striving to complete a major restoration by its 100th birthday next year. (If you feel like donating a couple of quid, you can do that here – we’ve got 90 grand left to raise to release the lottery grant needed to do the job.)

Anne-Marie Duff – of Channel 4’s Shameless, Film4’s Garage and The Virgin Queen fame (especially Shameless! pretty much the best TV drama of the last decade) – kindly pitched up to do a Q&A after the screening and gave a great insight into her intelligent and feeling approach to acting. She plays Julia, John Lennon’s mother, who found herself giving him up as a child but later helping spark his musical genius. The scene of Julia teaching John to play the banjo and then his swift but hard-earned mastery of the instrument is thrilling.

Film4’s Nowhere Boy was rousing. I didn’t like Matt Greenhalgh’s script for Control but this was a story well told and moving. Anne-Marie as Julia and Kristin Scott-Thomas as John’s aunt Mimi (who raised him) were both powerful and affecting, making sense of a tragic love tussle. But the big revelation was the charismatic Aaron Johnson as the young Lennon, old school charisma and strikingness on screen.

Sam Taylor-Wood came in to visit us a couple of years ago at Channel 4 to talk about her work and inspirations, and showed us a short art video depicting the decomposition of a partridge and a peach – very impactful in a short, sharp way. A feature is a very different prospect and she pulled this one off with energy and aplomb. I suspect her interactions with the actors were lacking in experience but the thesps were all good enough to make up for any wooliness in that aspect of the direction.

One of my first insights into Channel 4 was in 1988 when a programme called Lennon /Goldman: the making of a best-seller was being cut in Solus Productions where I was working, my first job. It was about the rather grubby biographer of Elvis and Lenny Bruce and his biog of Lennon which was due to come out shortly after. The director, Binia Tymieniecka, kindly gave me a copy of  it, The Lives of John Lennon, which I dug out after the Phoenix show.  I could see from a cinema ticket bookmark that the last time I had dug it out was in April 1994 when Stephen Woolley (who I believe used to work at the Phoenix) & Nik Powell’s Backbeat came out. The inscription reads: You’ve heard the gossip. You’ve seen the rough cut. Now read the book. The gossip and the aforementioned insight involved Goldman pulling all his contributions from the documenatry at the 11th hour (not sure what kind of C4 contract allowed for that kind of veto, but Channel 4 was still in its naively golden first decade then).

This week (Tuesday) was the 29th anniversary of John’s death. I remember it clearly – I was in Tijuana in Mexico and saw the headlines in Spanish, struggling to translate them exactly. I associate that time with realising for the first time my eyesight was dodgy, taking off my specs and realising the degree of my myopia (your youropia, his hisopia), getting a bit upset about it as a person who’s always been visually driven, through still and moving pictures. There’s a lot of play in Nowhere Boy about John’s short-sightedness – Mimi’s always reminding him to put on his specs and he’s always taking them off again as soon as he gets out of range. He has to put them on when Paul (superbly played by the fresh-faced Thomas Sangster) is teaching him guitar. The chemistry between John and Paul is palpable. On Tuesday I was listening, trusty ol’ iPod on shuffle, on my walk home past the Phoenix to Yer Blues from the White Album and was greatly struck by the haunting words he wrote in India and recorded just a few miles from the Phoenix at Abbey Road:

Yes I’m lonely wanna die
Yes I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

In the morning wanna die
In the evening wanna die
If I ain’t dead already
Ooh girl you know the reason why

My mother was of the sky
My father was of the earth
But I am of the universe
And you know what it’s worth
I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

The eagle picks my eye
The worm he licks my bones
I feel so suicidal
Just like Dylan’s Mr. Jones
Lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

Black cloud crossed my mind
Blue mist round my soul
Feel so suicidal
Even hate my rock and roll
Wanna die yeah wanna die
If I ain’t dead already
Ooh girl you know the reason why.

I'm coming down fast but I'm miles above you

The skinny on Skinny-dipping

Rupert Brooke in Granchester (with soft collar)

On Thursday evening I joined Channel 4 colleagues at The Courthouse Hotel [formerly the Marylebone Magistrates Court, was glad to see cells have been imaginatively retained] opposite Carnaby Street (a resonant area for me as just round the corner from my very first workplace, Solus in Marshall Street, Soho, whose attic contained hidden gems like footage of Jimi Hendrix at the Isle of Wight and James Baldwin in Paris) to view as it was broadcast a programme I had (deliberately) only seen as raw footage – Alone in the Wild. Since the beginning of July we have been publishing online the rushes of the show as they came out of the wilderness of the Yukon, where cameraman/film-maker Ed Wardle was living and recording his experiences himself, completely alone in the wild. My part of the cross-platform commission also involved publishing daily out-going only short messages from the wild via Twitter, which were subsequently used to punctuate the three films in the series. [Next one is this Thursday at 9pm on C4]

One scene in Episode 1 saw Ed delighting in a skinny-dip in the lake where he had made camp, frolicking like a child, immersing himself with joy in the place he shared with a stately moose and grayling destined for his frying pan.

I’ve been equally struck recently by accounts of poet Rupert Brooke’s skinny-dipping activities in Granchester, a place made magical for me after a lone moonlit cycle-ride to there in the middle of one Romantic night. In particular, accounts of ‘The Midnight Swim’ when this proto-hippy young poet shared the waters of Byron’s Pool with the unstable, radical woman of letters Virginia Stephens, later Woolf, who finished her life alone in the underwater wild of a Sussex river.

It was 1911. They were both single. Rupert was 24, Virginia was 29. It was the year Poems 1911 was published (clue in the title), Brooke’s one and only volume of poems to appear during his actual lifetime. (Woolf’s first novel appeared four years later.)

Christopher Hassall describes the incident in his biography of Brooke (Rupert Brooke: a Biography 1964):

“It was the end of August. Virginia Stephen arrived at the Old Vicarage and occupied Ka’s bed on the other side of the house. The garden room was strewn with scraps of Strindberg, pages of Bland Vassen and fragments of verse. Probably the guest had brought with her an early chapter of The Voyage Out to revise while Brooke was reading or writing stretched out on the grass. One warm night there was a clear sky and a moon and they walked out to the shadowy waters of Byron’s Pool. “Let’s go swimming, quite naked,” Brooke said, and they did.”

Brooke mentions in his well known poem The Old Vicarage, Granchester this pool where his poetic forebear Byron swam when no-one was about:

Still in the dawn waters cool
His ghostly Lordship swims his pool

The painter Augustus John, who lived nearby with a caravan load of hot women and brown children, was also a naked frequenter of the pool, as was the philosopher Wittgenstein.

The Midnight Swim is also fictionalised and extrapolated upon in Jill Dawson’s recent novel The Great Lover which I read on holiday this August (exactly 98 years after the skinny-dip in question), kindly given to me by Aysha Rafaele (a fellow C4 Commissioning Editor from Documentaries) who spotted it in the Richard & Judy Book Club pile.

So any action between the two of them, both swingers-both-ways? Rupert, I get the impression, was more inclined to the hetero. Virginia must be well documented but I’m not sure exactly how her bi was balanced. Lytton Strachey had proposed to her two years earlier but they both realised, in the cool light of day the next morning, it wouldn’t work out. I don’t think any one knows or ever said quite what occurred, which leaves it as a lovely little mystery…

The Midnight Swim wasn’t their first watery encounter. In April 1899 (Rupert was 11, Virginia was 17) the Brookes went to St. Ives on holiday, where Leslie Stephen was also vacationing with his family. The two of them played together by the sea.

Yeats called Brooke “the handsomest young man in England”. By the year of The Midnight Swim, Brooke was secretly engaged or attached in some fashion to Noel Olivier, a fascinating character in her own right (Rupert was 24, Noel was 19) here’s her Wikipedia entry.

I had a go recently at drafting a Wikipedia entry for her sister Brynhild who seemed a promising character, the most beautiful of the Olivier sisters, but there’s very little to go on. This is what I have so far:

”’Brynhild Olivier”’ (1886 – 13th January 1935) was a member of [[Rupert Brooke]]’s circle before the First World War and associated with the [[Bloomsbury Group]]. She was the fourth daughter of [[Sydney Haldane Olivier]], 1st Baron Olivier, and Margaret Cox; she was sister of Margery, Daphne and [[Noel Olivier|Noel]].

She married art historian [[A. E. Popham]] (Arthur Ewart Hugh Popham, known as Hugh) in 1912 (becoming Brynhild Popham). Hugh Popham was a friend of Rupert Brooke. They were divorced in 1924. She married [[F. R. N. Sherrard]] in 1924 (becoming Brynhild Sherrard).

She was the mother of [[Anne Olivier Popham]], who became the wife of art historian and writer [[Quentin Bell]]. She was also the mother of the poet, translator and theologian [[Philip Sherrard|Philip Owen Arnould Sherrard]] (born 23 September 1922, Oxford).

Brynhild was the first of the four Olivier sisters the poet Rupert Brooke met. Although she was reputedly the most beautiful, it was her sister Noel Olivier for whom Brooke fell.

She was first cousin of the actor [[Laurence Olivier]].

If there’s anyone out there in internetland who knows anything more about Brynhild (Bryn) Olivier, please do let me know via comments or however so I can get enough substance in the article to make it acceptable for Wikipedia – i.e. more information on what she achieved in her adult life.

Rupert and Noel met in 1908 when he was 20 and she a 15-year-old schoolgirl at the then fashionable, progressive Bedales in Petersfield. Noel’s father was Lord Sydney Olivier (uncle of dear, dear Larry), a prominent Fabian and high-ranking civil servant, serving in his time as Governor of Jamaica and Secretary of State for India.

Bedales was something of a centre for getting your kit off. Various members of Brooke’s circle had been there, the first co-ed public school, which encouraged a passion for the open air and healthy outdoor games. Nude swimming and sunbathing (segregated) made it on to the curriculum (hoorah!). The Sun Bathing Society’s Annual Summer Conference was held there in 1931 and naturists used the Bedales grounds out of term in the wake of their starting to organise in Britain during the previous decade.

Noel went on to have a long and interesting career as a doctor, politically active in a way reflecting her Fabian roots. Rupert had a short one as an early crash-and-burn teen hero, paving the way for everyone from James Dean to (fellow Cantabrian) Nick Drake to River (appropriately enough) Phoenix. He didn’t quite make 28. He cast himself as a Neo-Pagan (becoming a central figure of an eponymous group of writers and artists) and Virginia confirmed this: “He was consciously and definitely pagan.” They were the original Teddy Boys, the reckless youth of the Edwardian era, rebelling against the constraints of stiff-collared Victorian ways.

Embodying the Neo-Pagan ideals of youth, comradeship and the Simple Life, Brooke revelled in going barefoot and skinny-dipping: “Two miles from Cambridge up the river I wander about barefoot and almost naked. I live on honey, eggs and milk.” (letter to Noel Olivier, summer 1909). A bit of Romantic exaggeration of course, but Rupert certainly enjoyed casting off a few layers.

This summer I had the Simple Pleasure of bathing in Lough Hyne, just outside of Baltimore (the one in West Cork as opposed to The Wire one). It is pretty much unique as a salt-water lake, quite the place to go if you want to hang with a goby, shanny, blenny, three-spined stickleback or clingfish. Its salty water reminded me of another top bathing experience – the Blue Hole, East of Port Antonio, Jamaica (aka the Blue Lagoon since Brooke Shields skinny-dipped there in 1980, directed by Randal Kleiser, who I had a ridiculous phonecall with when I was working at Solus – for some unaccountable reason I turned momentarily into The Player, luckily old Randy couldn’t see the tenderfoot at the other end of the transatlantic line). The Blue Hole is a mixed salt and fresh water lagoon, fed by cold underground springs. When you swim you have the unique experience of one stroke warm, next stroke cool, warm, cool, warm, cool, warm, cool. Divers and scientists say it has a depth of about 180 feet. Local islanders say it is bottomless and a monsterous creature lives down below. The mixture of intense physical pleasure and underlying anxiety of the sheer extent and unknowableness of Nature is an experience common to skinny-dippers the world wide.

Osama Loves Loved

Osama of Love global hunt Doctor

Osama Loves, as previously mentioned in this august organ (dontcha just love both those words?), is a participative online documentary I commissioned last summer from the breath of fresh air that is Mint Digital and Menthol TV. The interactive documentary came about in response to a request from my fellow commissioner at C4, Aaqil Ahmed, who looks after religious and multicultural TV programming. He had commissioned a season of television programmes about the culture (rather than the politics) of Islam, including a flagship primetime doc on The Koran. The underlying theme of the season was that Islam is not a homogeneous culture but a diverse and multifaceted one. Aaqil asked me to come up with an online project which conveyed the heterogeneity of Islamic culture and, after some great conversations with Andy Bell, Jeremy Lee and the MintFolk, Osama Loves was born…

In an interesting iterative dynamic, the interactive documentary which was born of the TV season in turn gave rise to a TV documentary commissioned through Janey Walker, Channel 4’s Head of Education. It’s a beautiful film entitled Osama bin Everywhere (and sub-titled Searching for 500 Faces of Islam). It follows the progress of Farrah Jarral and Masood Khan through the participative Web travelogue that is Osama Loves, on their mission to track down 500 people called Osama in just 50 days. The two intrepid explorers uploaded blog posts, tweets (a relatively early application of Twitter to enable our protagonists to publish by mobile when out of PC-based internet range), photos and videos each day,  asking the public for tips and advice to help them complete their challenge and get the most from the countries they were visiting (including Nigeria, Egypt, Indonesia and Canada). As they backpacked across the Muslim world their search offered a window into the everyday life, culture and belief of the Muslims they met.

They asked each Osama they met “What do you love?” The idea was to transcend clichés about Muslims – the most well known Muslim on the planet being a certain Osama who epitomises these clichés and is not normally linked with Love. So Osama Loves sought out as many other Osamas (previously a popular name in Islamic countries) as they could in the time and showcased the rich diversity of their hopes and beliefs, concerns and perspectives.

When the spin-off TV doc aired again recently in the C4 morning slot it prompted a mass of positive feedback from viewers including:

“I am a Catholic and father to 6 children. Having just watched Osama bin Everywhere, I feel this programme should be shown to every child in every school in the UK regardless of religious belief. How refreshing it was to watch. This young woman deserves public recognition and a national award. The comments made and feelings expressed by all the Osamas were a true insight to Muslim people and the meaning of their religion.”

“Not really a press enquiry but please pass my congratulations onto Farrah – I taught her at school in the 1990s. Watched today’s Channel 4 programme whilst at home recovering from surgery. Very, very proud of what she’s become – but not at all surprised!”

“The programme was a joy to watch and I’d love to see more programmes like it. The presenter should be very proud of the programme – she is a great ambassador for her religion.”

“In a time of ‘reality TV’ which seem to be centered on Channel 4, finally a program that I could call brilliant! I was at work during my break and caught Osama bin Everywhere. I can honestly say I’ve not been so engrossed in anything in such a long time. This was a pleasure to watch.”

“What a fantastic programme! A real eye-opener, but I only saw it because the TV happened to be on when it started. Why was such a positive, heart-warming program hidden away on morning TV? Have you shown this in an evening slot? Please do!”

“I truly appreciate what you set out to achieve. Everytime I watch a programme on the television about Islam, it highlights the “bad apples”. I am only 18 years old, but have lived all my life in Britain. Having only visited Pakistan once, and at a very young age, you have driven me (in the most positive way) to go back to my country of ethnic origin. The programme itself has opened my eyes to how shallow people can be, relating everything bad to one name. I hope one day that I will have the power to enlighten people, just as you have to me. May you have all the health and happiness in the world, Inshallah.”

And here are a few other reactions to Osama Loves from more pressy sources:

Mike Mendoza, BBC Radio 2 website of the day
This is interesting – a Dave Gorman-influenced quest from 2 London-based Muslims (in collaboration with Channel 4), to find and meet 500 people who share the same name. In the process, they hope to change many people’s perception of Islam. Long-standing listeners will know that I like a pointless quest, so it’s nice to see a quest/travelogue which aims to do something a bit more positive.

Islam Online
Islam doesn’t provoke much interest unless they [Muslims] are burning flags or pillaging embassy workers or holding insulting placards. It won’t provoke much interest outside of Muslims, but Muslims worldwide will be grateful for the positive break. Put it this way, at least it’s better than their annual masterpiece, Big Brother.

The Sun
No doubt the FBI will be keeping a close eye on the site – especially for any entrants expressing a love of the Tora Bora caves in eastern Afghanistan.

Toronto Star
None of this is sponsored by the CIA – the aim is to give dignity back to a much abused and reviled name.

Has anybody here seen my old friend John?

Catching the next train home

Wild child

I heard Solid Air performed live just last week at a performance of Nick Drake’s songs at Bush Hall in Shepherd’s Bush by Keith James and Rick Foot. It’s such a unusual song in that it’s equally associated with its subject, Nick Drake, and his friend the creator, John Martyn. What really struck me was what a warm, open expression of friendship it is, especially as I imagine the communication was rather one way.

The last time I saw John Martyn live was when he played the whole of the Solid Air album live at the Albert Hall. It is, without a shadow of a doubt, one of the greatest albums ever. I went that night with a friend whose life subsequently took a bit of a nose dive due to drugs – a close-to-home illustration of how delicate we all are with regard to alcohol and the like. Watching JM decline from beautiful boy to one-legged survivor wasn’t easy but his unique voice and experimental energy was an enduring thread through his music-packed life.

The penultimate time I saw him was from a red velvet seat in the front row of the Shepherd’s Bush Empire with Una. The performance had a beautiful later life serenity.

Dyed in the wool Londoner that I am, I’ve never been a big lover of West London beyond occasional quick sorties to the All Saint’s Dinner (sic) and the Hammy Odeon, but West London seems to run as a skein through my life with John. One of the first times I saw him was in the Underworld/Westworld (? darn, what was that place called?) somewhere under the Westway near Portobello market. I just remember it as electric.

I saw him live around a dozen times – the Town & Country Club (Kentish Town), the Jazz Caff (Camden Town), the Mean Fiddler (Harlesden) – he struck a chord with me. We shared a birthday. Cooltide accompanied me down the Nile at sunset. One World has that special vibe of Jamaica which runs deep in me.

On the subject of Island, if I had to pick just one song to take to a desert one, it would be Don’t Want to Know:

I don’t want to know ‘bout evil
Only want to know ‘bout love
I don’t want to know ‘bout evil
Only want to know ‘bout love

Sometimes it gets so hard to listen
Hard for me to use my eyes
And all around the cold is glistenin’
Making sure it keeps me down to size

And I don’t want to know about evil
Only want to know about love
I don’t want to know one thing about evil
I only want to know ‘bout love

I’m waiting for the planes to tumble
Waiting for the towns to fall
I’m waiting for the cities to crumble
Waiting til’ the sea a’ crawl

And I don’t want to know ‘bout evil
I only want to know about love
I don’t want to know ‘bout evil
I only want to know ‘bout love

Yes it’s getting’ hard to listen
Hard for us to use our eyes
‘Cause all around that gold is glistenin’
Makin’ sure it keeps us hypnotized

I don’t want to know about evil
Only want to know ‘bout love
I don’t want to know about evil
Only want to know ‘bout love

Not much more to say after that. From the words of another great English bard, if music be the food of love, he satisfied us wondrously in his six decades – and I couldn’t love him more for it.

The free range broadcaster

With all the speculation, misinformation, politicking and general bullshit flying around today with the release of TV regulator Ofcom’s blueprint “for sustaining and strengthening public service broadcasting (PSB) for the next decade” I’d like to take a moment here to highlight Ofcom’s recommendation for Channel 4:

Create a strong, alternative public service voice to the BBC, with Channel 4 at the heart

And pick up an article by Roy Greenslade, widely respected Professor of Journalism at London’s City University, writer for The Guardian and Evening Standard, and man about Donegal (believe he’s been spotted in The Bridge Bar, Ramelton where my wedding reached a satisfying, musical conclusion on Day 3). In tonight’s issue of the Standard (which I picked from the bin in East Finchley station – does Alexander Lebedev have any idea how few people part with actual cash money for it?) Prof G wrote the following insightful article:

Ofcom risks making a pig’s ear of C4 if we lose gourmet selection of quality TV
Roy Greenslade
21.01.09

Pig Business - a Channel 4 documentary

“On Monday evening I attended the preview of a Channel 4 documentary called Pig Business. It was a fine piece of work, a mixture of passion and compassion that raised all sorts of disturbing questions about factory farming, agri-business and globalisation, not to mention airing concerns about public health and the environment.

You can make up your own mind on 3 February, when it is screened on More4, but — even if you disagree with the polemic — it has to be seen as an extraordinary project because it was filmed over the course of four years by Tracy Worcester. After the showing there was loud applause for her and tributes from several speakers, including Zac Goldsmith and Chrissie Hynde. There was acclaim too from Tim Sparke, managing director of the path-breaking broadband TV documentary company Mercury Media, but he broadened his praise and struck a particularly topical note.

“If ever we need a demonstration of Channel 4’s commitment to public service broadcasting,” he said. “Then this is it.”

As C4’s chairman, Luke Johnson, and chief executive, Andy Duncan, peruse the Ofcom report released this morning that outlines how the channel will be funded in future, it is important to keep in mind the value of its output.

I know this is the channel of Big Brother, and that we are currently being assaulted by another instalment of a Celebrity Big Brother, a title that — given the crop of inmates — surely breaches the Trades Descriptions Act. But they are programmes that ramp up viewing figures, thereby attracting essential advertising revenue and enabling the broadcasting of serious public service broadcasting (PSB) content.

There is so much to appreciate about C4, not least its contribution to film, arts, drama and documentaries. There is a Channel 4 ethos, a distinctiveness, that sets it apart from both its commercial rivals and the publicly-funded BBC. I happen to be an avid viewer of Channel 4 News because it deals in some depth with the most important news stories of the day. It treats viewers as grown-ups and, significantly, attracts a young audience that clearly appreciates that fact. It’s a sort of early Newsnight.

Consider also the very different documentary and factual strands such as Dispatches, Cutting Edge and Unreported World. The latter, screened 20 times a year in peak time, takes viewers to stories in parts of Africa, South America and south-east Asia that never appear elsewhere.

Sure, the audiences are small. But the whole point of PSB, and of C4’s remit, is to widen the TV horizon. There is no point in sticking to a safe mainstream, agenda. Other broadcasters do that. There is a mix, with populist factual programming running alongside more esoteric stuff, but it works. C4 also commissions programmes that take risks or challenge our preconceptions.

Take the eight-part series now showing on Sunday evenings, Christianity: A History. It started off two weeks ago with a superb and counter-intuitive presentation from Howard Jacobson on Jesus the Jew. It was some of the most watchable TV I have seen in a long time, intelligent without being in the least bit pompous, provocative without any hint of bombast.

Turning to C4’s contribution to film, who can deny the virtues of a company that backed movie-makers such as Danny Boyle (Slumdog Millionaire, Trainspotting and Shallow Grave); Steve McQueen (Hunger) and Martin McDonagh (In Bruges, Six Shooter)?

But let’s stop the tour here. The point of the exercise is to illustrate what we stand to lose if C4 is not adequately funded in the coming years. It is also to underline the point made by BBC executives, even if through gritted teeth, that rival PSB output is healthy for our society.

I realise the over-riding importance of C4 every time I call up the list of documentary channels on Sky and discover the endless loop-tape of what has rightly been dubbed a choice of sharks or Nazis.

What distinguishes C4’s factual output is that it rarely, if ever, stoops to the formulaic TV that populates the digital depths. That is one reason why I have been opposed to the notion of a merger with Five, a commercial channel that would erase the individuality of C4.

I have never seen the point of Five since its launch in 1997 and, going on the viewing figures, neither can most of the nation’s viewers. It is remarkable that a populist channel that screens wall-to-wall entertainment attracts only 4.6% of the total audience. Yet C4, with so much of its PSB programming specifically aimed at minority audiences, manages to get a 6.3% share.

I can well understand why the BBC’s director general, Mark Thompson, has advocated a C4-Five merger. He wants to protect the BBC’s licence fee and preserve the income from its own commercial arm, BBC Worldwide.

While I was thinking about C4’s dilemma I realised that the Pig Business documentary offered several relevant metaphors. In its current state C4 is a free range broadcaster, offering good meat that satisfies the appetites of its customers. If it is overly constrained, whether by tighter budgets or by an uncomfortable accommodation with a rival, there will be a reduction in both the quantity and quality of its meat.

Factory-farmed TV is junk food for the masses. C4’s programmes, by contrast, are a gourmet selection for niche audiences. We lose them at our peril.”

Update 22.i.09:
Last night while I was writing this post Channel 4 was winning the Broadcaster of the Year Award at the Broadcast Awards.

It also picked up awards for:
Best Documentary: My Street [a wonderful film]
Best Documentary Series: The Genius of Charles Darwin
Best Single Drama: Boy A
Best New Programme: Gordon Ramsay Cookalong Live
Best International Sales: Come Dine With Me

Update 22.i.09:

To ram the point home, this lunchtime (GMT) this year’s Oscar nominations have been announced and Channel 4’s Film4 have received 12 (yes, 12!) nominations:

Slumdog Millionaire

· Cinematography

· Directing

· Film editing

· Original score

· Original song – “Jai Ho”

· Original song – “O Saya”

· Best picture

· Sound editing

· Sound mixing

· Adapted screenplay

In Bruges

· Original screenplay

Happy-Go-Lucky

· Original screenplay

Astoria La Vista baby

Music with minerals

This week marked the sad demise of the Astoria in London’s Tottenham Court Road to make way for an expanded TCR station for the forthcoming Crossrail. It started life as one of four Astoria cinemas in London and became in latter years a music and dance venue. Like many others I have fond memories of it. Stand-out ones include seeing Joe Strummer and the Mescaleros there about a year before Joe died. I was surprised by how much of The Clash’s sound was centred on Joe’s voice, how reminiscent it was of the old days at the Electric Ballroom in Camden Town – the main difference being that, twenty odd years down the line, after sustained pogoing I was starting to feel sick and my legs were getting numb. Seeing Atlanta’s Arrested Development there was also a kick – following chat and doobers round the corner in Mateo’s crapped up old Brixton Jag, the gig seemed simultaneously 3 minutes and 3 days long.

Coming in to town the other day I bumped into Feargal Sharkey of Derry’s finest The Undertones on the tube platform (I knew he lived in the hood but I’d never seen him around). I introduced myself and we chatted on the train about music digital and live, including the new emphasis on live gigs as an opportunity to make some serious dough. I guess it’s the grime and edge of the Astoria that will be most missed with the advent of super-corporate venues like the O2 (a venue named after a phone network, that says a lot in itself – where’s the magic and colour of names like The Music Machine, The Palais, The Electric Ballroom, The Marquee?). I think the O2 is very well done and there’s a place for it and such venues but the dirt and a bit of background fear added spice to my teenage live music experiences, and I’d hate to see that vanish. As a fairly sheltered 14 year old suburban Londoner meeting the Hardest Man in the World on the way to that Clash gig at the Electric Ballroom was all part of the rich mix of the experience. He was standing at the exit of Camden Town tube in army fatigue trousers, filling those huge khaki pockets with coins extorted from less hard passers-by (i.e. everybody).  He had the standard skinhead cut but was so hard that on his feet were not the de rigueur DMs but plimsoles – that’s how hard he was, he could pull off soft footwear and still terrify all-comers. Music needs a bit of that sort of edge and dirt for its minerals – if the diet is all too processed and clean the taste gets bland and it does nothing to strengthen your body or soul.

Right On

Jack exercises his influencing skills

Today marks the 60th anniversary of the Universal Declaration of Human Rights. Seems like a good moment to republish it here as exhorted by the UN General Assembly at the time of declaration, to ‘disseminate and display’ the text. Its brevity belies its gravity and significance. How come no-one ever taught us about it at school? Do they teach it these days?

But first I’m going to pick up on one particular right – Article 5, the one relating to torture. I promised some time back (see Hunger) to write a few lines about Philippe Sands’ recent book (published this spring), Torture Team, on the subject in relation to Iraq and post 9/11. Philippe is one of the country’s foremost human rights lawyers – I know him a little through my best friend, a fellow lawyer, and from occasional encounters in local playgrounds with our kids.

To me, torture represents the very lowest the human being can descend to. Once you inflict that on a fellow man or woman you make yourself less than human. In torture the abyss, the heart of darkness, cracks open.

Torture Team focuses on the contravention of Article 5 in Abu Grabe and Guantanamo Bay. Tracking a single memo, Philippe traces how Bush decided in the wake of 9/11 to undermine Common Article 3 of the Geneva Convention to be able to use what are euphemistically called ‘harsh interrogation’ techniques; how the terms ‘torture’ and ‘abuse’ were redefined, giving rise to the sanctioning of a catalogue of 18 techniques in 3 catagories; how this sanction came from the very top, not the fallguys/gals like Diane Beaver but from Rumsfeld & co. The redefinition meant anything short of ‘the pain associated with organ failure’ no longer counted as torture. Of the 18 techniques No. 1 was ‘yelling’; by No. 3 you’re already at waterboarding, the infamous technique which creates the perception of drowning. In 1863 Lincoln confirmed: “the US military does not do cruelty”. A far lesser president a century and a half later inspired the Jack Bauer age which showed ‘torture works’. Beaver, who gave legal sign-off to the techniques, confessed that 24 – produced by Fox TV, no surprise the malign influence of Murdoch is not far away from human degradation – had “many friends down at Guantanamo”. Kinda scary, no?

On that cultured note, here’s the birthday boy…

“Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights. Following this historic act the Assembly called upon all member countries to publicise the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.

(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.

(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

(2) Everyone, without any discrimination, has the right to equal pay for equal work.

(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.”

In purely literary terms there are better declarations:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Irishmen and Irishwomen: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom.

but this is the Universal one and a key achievement of the post-war period.

Update 13.12.08: Just been watching Oliver Stone’s W and there’s a good scene in the middle of the movie where Dick Cheney tries to sneak out the reinterpretation of Torture past W and the government by trying to get Jnr to sign it off without proper perusal so it can pass through the system when key politicians are in recess. When the torture techniques are explained in a glossed over way to him, W can only associate it with his frat house initiation (captured in an earlier, frankly horrific scene which clearly indicates how people can descend so low – the fraternity scene suddenly thrown into relief in the light of the later White House Bush/Cheney lunch scene) and W is relieved the paperwork gives him only 3 pages to read.