This is The End

The End by Heather Phillipson

The 4th Plinth on Trafalgar Square has proved to be a brilliant lens for Britain to look at itself through. The commissions are so varied that taken together they are also a rich record of British identity and state of mind at different times. Each commission takes into account the resonance of the location and its relation to surrounding public art, buildings, environment and the history linked to them. 

Heather Phillipson’s ‘The End’ is a worthy addition to the chain of public art that has temporarily inhabited the free plinth. It looks particularly good against blue sky and the collapsing gobbet of cream topped by the falling cherry matches the colours of the Canadian flags behind it on Canada House / La Maison du Canada. 

On one side is a huge fly, undermining any initial joy at the prospect of some kind of knickerbocker glory. On the adjacent side is a drone, on a different scale, with moving propellors.

a backdrop of the National Gallery

What does it all mean? There’s a sense of imminent collapse. An indication of rottenness. And a strong hint of surveillance.

The stalk paralleling Nelson’s Column

‘The End’ officially took up residence on the plinth on 30th July 2020, the 13th commission there (the first was in 1998). At 9.4 meters height it is the tallest so far and one of the brightest. 

The drone transmits a live feed of Trafalgar Square at www.theend.today Here’s what it looks like right now, the eye of the sculpture itself:

What’s the legal status of those two people? Is it legit to spy on them for artistic rather than security reasons?

The artwork reflects Trafalgar Square’s heritage and function as a place of both celebration and protest, as well as its highly surveilled state.

VE Day (8th May 1945)

Anti-Lockdown protest (26th September 2020)

Phillipson came up with the idea in 2016, in the shadow of Trump’s election and Brexit. 

“For me, we’ve been at a point of some kind of entropy for a long time. When I was thinking of this work there was a sense for me of an undercurrent that was already there … this feels like a continuation of that.”

It was unveiled in the middle of Covid19 year, delayed a few months by the pandemic. The perfect temporal setting for the piece. 

This is the end

Beautiful friend

This is the end

My only friend, the end

Of our elaborate plans, the end

Of everything that stands, the end

No safety or surprise, the end

I’ll never look into your eyes again

Can you picture what will be?

So limitless and free

Desperately in need

Of some stranger’s hand

In a desperate land

Jim Morrison & The Doors ‘The End’

Despite the title the artist does not envision the work as a dead end. 

“In the end there is the possibility of something else forming. There’s the chance of radical change inside any ending… there is potentially hope for something else.”

The artist

‘The End’ ends in Spring 2022.

The End

Nature Boy

This is my favourite couplet from any song – and how come my philosophy on life is derived from George Benson.

I first came across the song ‘Nature Boy’ on the record ‘In Flight’ by jazz guitarist Benson. In time it emerged that it was a cover of Nat King Cole. In more time I became aware that it was written by someone called Eden Ahbez (who I’d never heard of). He turned out to be a proto-hippy and a very interesting character whose extraordinary story gave rise to this fascinating photo:

The dapper Cole and the Jesus-like Ahbez came to coincide in the wake of Ahbez pushing a dirty, rolled-up manuscript onto Mort Ruby, Cole’s manager, backstage at the Lincoln Theater, LA. On it was a tune and these words:

There was a boy
A very strange enchanted boy
They say he wandered very far, very far
Over land and sea
A little shy and sad of eye
But very wise was he

And then one day
A magic day he passed my way
And while we spoke of many things
Fools and kings
This he said to me
The greatest thing you’ll ever learn
Is just to love and be loved in return

The greatest thing you’ll ever learn
Is just to love and be loved in return

Beautiful simplicity – as has that fantastic closing couplet.

This happened shortly after World War Two, in 1947. Ahbez at the time was of no fixed abode and unemployed. Cole liked the song and began playing it live to audiences. In 1948 he recorded it but before the recording could be released Ruby needed to track down its writer to secure the rights.

Ahbez was eventually discovered living just below the first L of the Hollywood sign with his family. They slept under the night sky. Ahbez ate vegetables, fruits and nuts. He had shoulder-length hair and a beard, wore sandals and white robes. He studied Eastern mysticism and claimed to live on $3 a week.

‘Nature Boy’ became a No. 1 hit in the US Billboard charts for eight consecutive weeks during the summer of 1948. That same year RKO Radio Pictures paid Ahbez $10,000 for the rights to the song to use it as the theme tune for the movie ‘The Boy With Green Hair’.

Meanwhile he lived a proto-hippy life under the big L of Hollywood. Letters were significant for him. He actually called himself eden ahbez rather than Eden Ahbez as he reckoned only the words “God” and “Infinity” merited capitalisation.

During the 30s he lived in Kansas City and worked as a pianist and dance band leader. In 1941 he moved to LA where he got a gig playing piano in Eutropheon, a health food shop and raw food cafe on Laurel Canyon Boulevard, owned by John and Vera Richter. The Richters lived by a philosophy based on ‘Lebensreform’ (Life Reform) and the notion of the ‘Naturmensch’ (Nature Man) which was derived from the ‘Wandervogel’ (Wandering Bird) back-to-nature movement in Germany.

ahbez became part of a California-based group known as the ‘Nature Boys’, prominent among whom was Gypsy Boots (Robert Bootzin). Bootzin is another fascinating character, a hippy decades ahead of the 60s counterculture, with shared elements of ahbez’s background.

Bootzin was born in San Francisco to Russian Jewish immigrant parents. His father was a broom salesman. His mother brought him and his four siblings up as vegetarian. She led the family on hikes in the Californian hills and fed the homeless with her black bread. In the wake of his older brother’s premature death from TB, Bootzin resolved to pursue a healthy, natural lifestyle. He grew his hair long. By 1933 he had dropped out of high school and left home to wander the wilds of California with a group of fellow vagabonds. In the 40s he lived off the land with a dozen other Nature Boys in Tahquitz Canyon near Palm Springs, CA. They slept in caves and trees, and bathed in waterfalls. Long hair and beards were the order of the day.

Hence ahbez’s Jesus hair and beard, and diet of raw fruits and vegetables. It was at this juncture that he adopted the name ‘eden ahbez’ (ahbe to his friends). He was actually born George Alexander Aberle on 15th April 1908. On subsequent adoption (1917) he became George McGrew. Then George became eden.

ahbez was originally of the East Coast not West. He was born in Brooklyn to a Jewish father and a Scottish-English mother but spent his early years in the Brooklyn Hebrew Orphan Asylum. He was then adopted at the age of 9 by the McGrew family of Chanute, Kansas.

How much of the life of eden ahbez is self-mythologising is difficult to gauge. He claimed to have crossed the U.S.A. on foot eight times by the time he was 35. He settled in L.A., married Anna Jacobsen, with whom he slept in a sleeping bag in Griffith Park. They had a son, Tatha. The family continued living out under the stars, with just a pushbike, sleeping bags and a juicer. ahbez was to be seen on Hollywood  street corners sharing gems of Eastern mysticism.

eden anna tatha/zoma – January 1948

Having been handed the scruffy  ‘Nature Boy’ manuscript via Ruby, Cole recognised the underlying melody in the song as Yiddish. He decided to add it to his repertoire because he wanted a Jewish song for his act (presumably good for capturing that particular constituency). Cole recorded ‘Nature Boy’ on 22nd August 1947 with an arrangement by Frank DeVol and a piano part written by Cole played by Buddy Cole (Edwin LeMar Cole, no relation).

Despite Capitol releasing ‘Nature Boy’ as a B side, its quality overcame record company cluelessness to quickly hit the #1 spot. Frank Sinatra, Sarah Vaughan and others rushed out cover versions and it remains a much covered song, from David Bowie to John Coltrane, from Ella Fitzgerald to Bobby Darin.

Frank and eden

ahbez’s relationship to the greenback seems to have been an awkward one. Once ‘Nature Boy’ became a hit, the publishers and composer (Herman Yablokoff) of the Yiddish song ‘Schwieg Mein Hertz’ (‘Shvayg Mayn Harts’/ ‘Be Still My Heart’) claimed that the melody of ‘Nature Boy’ came from their song and sued, subsequently settling out of court with ahbez for a whopping $25,000. ahbez said he had “heard the tune in the mist of the California mountains.” Prior to this, when Ruby and Cole had eventually tracked him down under the L, it turned out that ahbez had given various people different shares of the publishing rights so he ended up with pretty much big fat zero. The happy ending though is that after Nat ‘King’ Cole died in 1965, his wife eventually gave all the rights back to its creator ahbez.

ahbe anna zoma 1961

In the  wake of ‘Nature Boy’ ahbez continued to write songs for  Cole, including ‘Land of Love’ (covered by Doris Day and The Ink Spots). In the mid 50s he supplied songs to Eartha Kitt, Frankie Laine and others. His composition ‘Lonely Island’ was recorded by Sam Cooke in 1957, his second and final tune to make the Top 40.

He collaborated with jazz singer-songwriter Herb Jeffries, in 1954 releasing the LP ‘The Singing Prophet’ including ahbez’s 4-part ‘Nature Boy Suite’.  In 1959 he started recording his own distinctive brand of instrumental music. He could be seen in beatnik coffeehouses around LA performing on bongos and flute as accompaniment to beat poetry.

outside Health Hut, LA

In 1960 (thanks to the prompting of Bob Keane, boss of Del-Fi Records) he cut his only solo record, ‘Eden’s Island’ – “the first ever psychedelic pop classic” according to my pal Doug, and he knows his shit. It combines beat poetry with off-beat jungle exotica arrangements. ahbez promoted the LP by making personal appearances on a coast-to-coast walking tour. (He recorded another similar album, ‘Echoes from Nature Boy’, again containing his poems set to music, which was released posthumously.)

He pops up in various places during the actual Hippy era. Grace Slick, later of Jefferson Airplane, then of The Great Society, covered ‘Nature Boy’ in 1966. Early the next year ahbez was photographed in the studio with Brian Wilson during one of the ‘Smile’ sessions. Later in ’67 Britain’s very own psychedelic pioneer Donovan tracked down ahbez in Palm Springs and the two like-minds communed.

ahbez had his fair share of personal tragedy. His wife Anna died relatively young (47)  of leukemia (in 1963). His son, Zoma (originally named tatha om ahbez) drowned as a 22 year old (in 1971). He himself met an ironically unnatural death at the sharp metallic end of an automobile, succumbing to the injuries sustained in the accident in LA on 4th March 1995. He was 86. The fruit and veg had agreed with him.

On the subject of fruit, ahbez said he once told a cop who was hassling him for his shaggy appearance:  “I look crazy but I’m not. And the funny thing is that other people don’t look crazy but they are.”

April 1948

 

1971 – The Year The Music Was Alive

The Day The Music Died

Yesterday Christies in New York sold the manuscript and notes for Don McLean’s 1971 mega-hit ‘American Pie’ for $1.2M. It’s a view back from the perspective of 1971 over the 60s and 50s to an age of innocence represented by Buddy Holly, Richie Valens and The Big Bopper. The lyrics have a reputation for being impenetrable and rich in sub-text, though it is easy to spot Dylan, The Stones, The Beatles, The Byrds, Janis Joplin et al as he takes us through from his 12 year old self mourning the loss of Buddy Holly and co. in a tragic plane crash in 1959 through to a jaded, nostalgic 24 year old surveying the wreckage of the Hippy era. When asked what it means McLean’s favourite answer is: “It means I never have to work again.”

I went back this evening to check whether the song is as irritating as I remember. It is. The description of “bubblegum Dylan” is not far off (I think the phrase is Alexis Petridis’s). But the song’s sale and the fact it is trying to capture the meaning of a particular point in music history makes it a good springboard for a project that’s been brewing up in me for quite some time.

Over a couple of years I kept noticing that a number of classic records were recorded in 1971. After a while it seemed more than just coincidence. And as the 1971 records gathered I noticed that in many ways they seemed to represent the essence of the 60s/Hippy era even though they were a couple of years late numerically. How come the 60s seemed to climax in 1971? What was special about that year?

I went back to look and picked out 10 records that seem crucial to that year, and then one track on each that gets to the heart of the record. I’m planning to do a post about each of them in the wake of this intro. So first up will be ‘Natural Woman’ by Carole King from ‘Tapestry’…

The Year The Music Was Alive (February 1971)

Bitter Crop

The night before last the New York jazz club of the 30s and 40s Cafe Society was recreated in London at the Purcell Room on the South Bank for one night only. The club was set up in 1938 as an alternative to the largely segregated, mob-run nightclubs then on offer. Behind it was Barney Josephson, the New Jersey-born son of Jewish immigrants from Latvia. His declared ambition was to create ”a club where blacks and whites worked together behind the footlights and sat together out front”. His socialist tendencies are well captured in the club’s motto: The wrong place for the Right people.

Cafe Society was opened in 1938 by Billie Holiday and it was there within the year that she unleashed upon the world Strange Fruit, a song like no other. Picking up on my earlier post about great song lines, Shelter from the Storm, there is one line in this poem turned song that ranks among the all-time great song lines:

Pastoral scene of the gallant South

If you ever wanted to illustrate irony… that word “gallant” kills off a view of the Confederacy in one mighty blow. When Holiday first heard the lyrics her one question was: what does ‘pastoral’ mean? Which is ironic in itself in that her whole being understood what Strange Fruit meant which is why she made the song so much her own.

With the same irony that has Danny Boy being composed by an English lawyer, it was actually written by a white man, a Jewish school teacher called Abel Meeropol – pen name Lewis Allan, after two children he lost in their infancy. Meeropol’s motivation was simple: “I wrote Strange Fruit because I hate lynching and I hate injustice and I hate the people who perpetuate it.”

Here’s the poem he brought to Holiday and Josephson at Cafe Society, already set to music, already performed in obscure left-wing circles, ripe for the magic of a singer who could perform it from her soul and evolve it into something uniquely powerful.

Southern trees bear a strange fruit,

Blood on the leaves and blood at the root,

Black body swinging in the Southern breeze,

Strange fruit hanging from the poplar trees.

Pastoral scene of the gallant South,

The bulging eyes and the twisted mouth,

Scent of magnolia sweet and fresh,

And the sudden smell of burning flesh!

Here is a fruit for the crows to pluck,

For the rain to gather, for the wind to suck,

For the sun to rot, for a tree to drop,

Here is a strange and bitter crop.

Holiday delivered this body blow to audiences throughout her career – here’s one later take on it (the instability of the picture seems to suit the song, as if it can’t fully be retained by the technology):

 

Update 19.xi.11

Barney Josephson didn’t seem to have his own Wikipedia entry so I’ve just made him one

Shelter from the Storm

Walter Pater, the art and literary critic much admired by Oscar Wilde, wrote that “All art aspires to the condition of music.” I read that as other arts striving for the direct impact music has on the heart and spirit without recourse to any physical medium and being able to by-pass the intellect. Much though I love music I’ve never tended to listen to the lyrics of songs in a coherent and systematic way. Phrases and lines emerge over time in their own way and hook themselves into the brain.

I was jogging along yesterday morning listening to a podcast of the evergreen Desert Island Discs when a Bob Dylan song came on and a line really resonated for me as a perfect expression of what women mean to men. When I got home and sat down in front of my machine for the first time that day I whacked the line into Quotables for posterity – and to look at it on its own for a moment.

“Come in,” she said, “I’ll give you shelter from the storm”

Not particularly poetic. Quite ordinary really. But in its context perfect and to the heart of the matter, to the matter of the heart.

So I felt inspired to pick out 10 great lines from songs that are worthy of the condition of music, that have the resonance and penetrative power of the supreme art. I tried being strict about one stand-out line per song only (only cracked once with a couplet).

1. Bob Dylan, Shelter from the Storm (1974)

“Come in,” she said, “I’ll give you shelter from the storm”

2. John Lennon, Oh Yoko! (1971)

In the middle of a cloud I call your name

A powerful yet simple expression of romantic love.

3. John Martyn, Couldn’t Love You More (1977)

If you kissed the sun right out of the sky for me

Song lyrics straining to capture Love (is there a theme emerging?)

4. Jimi Hendrix, Purple Haze (1966)

‘Scuse me while I kiss the sky

This could be love or drugs that’s fogging Jimi’s brain – either way it’s a great line.

5. The Clash, Garageland (1977)

Back in the garage with my bullshit detector

A spirited (spirit of Punk) response to an early bad review (of a gig with The Sex Pistols at Islington’s Screen on the Green): “The Clash are the kind of garage band who should be returned to the garage immediately, preferably with the engine running”. [Charles Shaar Murray – what did he know?]

6. Bruce Springsteen, Atlantic City (1982)

Well now everything dies baby that’s a fact
But maybe everything that dies someday comes back

Reckon there’s a load of philosophy buried in this couplet.

7. David Bowie, Unwashed and Somewhat Slightly Dazed (1969)

As I am unwashed and somewhat slightly dazed

Loved this phrase for a long time, the “somewhat” is just what’s needed to throw it off kilter.

8. The Doors (Jim Morrison), The Wasp (1968)

Out here we is stoned – immaculate

One of those lines that throws a word into a whole new light.

9. John Coltrane, Acknowledgement (1964)

A Love Supreme

Sometimes you don’t even need a whole line or clause – this is a transcendent chant. They’re the only words in this track and all the more striking for that.

10. Well, why don’t you add this one? What song words do it for you?…

[I’m treating this as a work in progress – going to be putting some more bath time into it]

UPDATE 11.ix.11

After some more bath-time reflection here are some other stand-out lines, plus some picked out by commenters below that strike a chord with me too:

Michael Franti & Spearhead, Oh My God (2001)

I slept with Marilyn she sung me Happy Birthday

Magazine, Song from Under the Floorboards (1980)

I am angry I am ill and I’m as ugly as sin

The Passenger, Iggy Pop (1977)

We’ll see the city’s ripped backsides

Marvyn Gaye/Dick Holler, Abraham Martin and John (1970)

Has anyone here seen my old friend Martin?

PJ Harvey, Let England Shake (2011)

England’s dancing days are done

You seem confused by your own ideals

You will not be able to stay home brother

Hanging on in quiet desperation is the English way

It took it 3.5 billion years to decide that you live just where you live [it = the universe]

Rising from the Ashes

If I wanted to boost the SEO for Simple Pleasures part 4 I’d be writing this evening about Jim Morrison, The Snowman, lonelygirl15, Dylan Thomas, Lara Croft and Albert Camus, but I’ve got other stuff in mind, first and foremost The Phoenix Cinema in East Finchley, London N2. I’m just back from there where we went for a family matinee outing to watch Glorious 39.

Glorious 39 is considerably less glorious than Inglourious Basterds – basically it belongs on TV like many BBC Films ‘movies’ – but the Phoenix itself was its usual blaze of Art Deco glory, gilded but faded but ready to rise again in even greater splendor…

…which is why two nights ago I arranged a preview screening of Nowhere Boy at the Phoenix. It was just the second public screening of Sam Taylor-Wood’s new film about the young John Lennon and it was raising money towards the Phoenix Restoration Fund. The Phoenix is the UK’s oldest purpose-built cinema and to celebrate the centenary of its 1910 opening the charity trust which runs it is striving to complete a major restoration by its 100th birthday next year. (If you feel like donating a couple of quid, you can do that here – we’ve got 90 grand left to raise to release the lottery grant needed to do the job.)

Anne-Marie Duff – of Channel 4’s Shameless, Film4’s Garage and The Virgin Queen fame (especially Shameless! pretty much the best TV drama of the last decade) – kindly pitched up to do a Q&A after the screening and gave a great insight into her intelligent and feeling approach to acting. She plays Julia, John Lennon’s mother, who found herself giving him up as a child but later helping spark his musical genius. The scene of Julia teaching John to play the banjo and then his swift but hard-earned mastery of the instrument is thrilling.

Film4’s Nowhere Boy was rousing. I didn’t like Matt Greenhalgh’s script for Control but this was a story well told and moving. Anne-Marie as Julia and Kristin Scott-Thomas as John’s aunt Mimi (who raised him) were both powerful and affecting, making sense of a tragic love tussle. But the big revelation was the charismatic Aaron Johnson as the young Lennon, old school charisma and strikingness on screen.

Sam Taylor-Wood came in to visit us a couple of years ago at Channel 4 to talk about her work and inspirations, and showed us a short art video depicting the decomposition of a partridge and a peach – very impactful in a short, sharp way. A feature is a very different prospect and she pulled this one off with energy and aplomb. I suspect her interactions with the actors were lacking in experience but the thesps were all good enough to make up for any wooliness in that aspect of the direction.

One of my first insights into Channel 4 was in 1988 when a programme called Lennon /Goldman: the making of a best-seller was being cut in Solus Productions where I was working, my first job. It was about the rather grubby biographer of Elvis and Lenny Bruce and his biog of Lennon which was due to come out shortly after. The director, Binia Tymieniecka, kindly gave me a copy of  it, The Lives of John Lennon, which I dug out after the Phoenix show.  I could see from a cinema ticket bookmark that the last time I had dug it out was in April 1994 when Stephen Woolley (who I believe used to work at the Phoenix) & Nik Powell’s Backbeat came out. The inscription reads: You’ve heard the gossip. You’ve seen the rough cut. Now read the book. The gossip and the aforementioned insight involved Goldman pulling all his contributions from the documenatry at the 11th hour (not sure what kind of C4 contract allowed for that kind of veto, but Channel 4 was still in its naively golden first decade then).

This week (Tuesday) was the 29th anniversary of John’s death. I remember it clearly – I was in Tijuana in Mexico and saw the headlines in Spanish, struggling to translate them exactly. I associate that time with realising for the first time my eyesight was dodgy, taking off my specs and realising the degree of my myopia (your youropia, his hisopia), getting a bit upset about it as a person who’s always been visually driven, through still and moving pictures. There’s a lot of play in Nowhere Boy about John’s short-sightedness – Mimi’s always reminding him to put on his specs and he’s always taking them off again as soon as he gets out of range. He has to put them on when Paul (superbly played by the fresh-faced Thomas Sangster) is teaching him guitar. The chemistry between John and Paul is palpable. On Tuesday I was listening, trusty ol’ iPod on shuffle, on my walk home past the Phoenix to Yer Blues from the White Album and was greatly struck by the haunting words he wrote in India and recorded just a few miles from the Phoenix at Abbey Road:

Yes I’m lonely wanna die
Yes I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

In the morning wanna die
In the evening wanna die
If I ain’t dead already
Ooh girl you know the reason why

My mother was of the sky
My father was of the earth
But I am of the universe
And you know what it’s worth
I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

The eagle picks my eye
The worm he licks my bones
I feel so suicidal
Just like Dylan’s Mr. Jones
Lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why

Black cloud crossed my mind
Blue mist round my soul
Feel so suicidal
Even hate my rock and roll
Wanna die yeah wanna die
If I ain’t dead already
Ooh girl you know the reason why.

I'm coming down fast but I'm miles above you

Ruby

My late, much lamented sister-in-law, Bronagh Murphy, was in her time a playwright, a nurse, a poet, an actress, a midwife and a highly qualified expert in infertility treatment. She brought people into this world, and ushered them out, she brought poetry into this world in her writing and her actions, and ushered herself out of this world in a way which showed us how to live – she did all this with extraordinary care and compassion. There was nothing ordinary about her. Ruby is  a poem of hers I heard her recite a few times at gatherings of family or friends – it captures a particular moment in her nursing experience when a dying woman’s daughter was unable to get to her in time… (and it says everything about the kind of person the poet was).

French's refrains

RUBY

You lay as on a beach
Spindley legs entwined
Nails bloody red

Waxy flesh, draping brittle bones
Like a golden yellow stole

Courtesy, not of a Floridian tan,
But a boulder of cancer
Blocking the duct

Visions of you in your days of yore
A lusty Jewish broad
Vocals etched with
Sediment of Scotch and tobacco

And as you gasped your last
I begged my God to make it fast
Bereft of drugs to ease your pain
I thought of French’s sweet refrain

As your daughter wrestled with traffic
On the Finchley Road
I climbed in bed and held you tight

And from crazy Celt to dying Jew
I did the only thing I knew
Sang
“Are you right there, Ruby, are you right?”

Crazy Celt

Has anybody here seen my old friend John?

Catching the next train home

Wild child

I heard Solid Air performed live just last week at a performance of Nick Drake’s songs at Bush Hall in Shepherd’s Bush by Keith James and Rick Foot. It’s such a unusual song in that it’s equally associated with its subject, Nick Drake, and his friend the creator, John Martyn. What really struck me was what a warm, open expression of friendship it is, especially as I imagine the communication was rather one way.

The last time I saw John Martyn live was when he played the whole of the Solid Air album live at the Albert Hall. It is, without a shadow of a doubt, one of the greatest albums ever. I went that night with a friend whose life subsequently took a bit of a nose dive due to drugs – a close-to-home illustration of how delicate we all are with regard to alcohol and the like. Watching JM decline from beautiful boy to one-legged survivor wasn’t easy but his unique voice and experimental energy was an enduring thread through his music-packed life.

The penultimate time I saw him was from a red velvet seat in the front row of the Shepherd’s Bush Empire with Una. The performance had a beautiful later life serenity.

Dyed in the wool Londoner that I am, I’ve never been a big lover of West London beyond occasional quick sorties to the All Saint’s Dinner (sic) and the Hammy Odeon, but West London seems to run as a skein through my life with John. One of the first times I saw him was in the Underworld/Westworld (? darn, what was that place called?) somewhere under the Westway near Portobello market. I just remember it as electric.

I saw him live around a dozen times – the Town & Country Club (Kentish Town), the Jazz Caff (Camden Town), the Mean Fiddler (Harlesden) – he struck a chord with me. We shared a birthday. Cooltide accompanied me down the Nile at sunset. One World has that special vibe of Jamaica which runs deep in me.

On the subject of Island, if I had to pick just one song to take to a desert one, it would be Don’t Want to Know:

I don’t want to know ‘bout evil
Only want to know ‘bout love
I don’t want to know ‘bout evil
Only want to know ‘bout love

Sometimes it gets so hard to listen
Hard for me to use my eyes
And all around the cold is glistenin’
Making sure it keeps me down to size

And I don’t want to know about evil
Only want to know about love
I don’t want to know one thing about evil
I only want to know ‘bout love

I’m waiting for the planes to tumble
Waiting for the towns to fall
I’m waiting for the cities to crumble
Waiting til’ the sea a’ crawl

And I don’t want to know ‘bout evil
I only want to know about love
I don’t want to know ‘bout evil
I only want to know ‘bout love

Yes it’s getting’ hard to listen
Hard for us to use our eyes
‘Cause all around that gold is glistenin’
Makin’ sure it keeps us hypnotized

I don’t want to know about evil
Only want to know ‘bout love
I don’t want to know about evil
Only want to know ‘bout love

Not much more to say after that. From the words of another great English bard, if music be the food of love, he satisfied us wondrously in his six decades – and I couldn’t love him more for it.

Songlines #5 – NYC Blues

What song means the most to you and why?

AUDIO FILE: Hear Bronagh’s answer: Bronagh.mp3

Bronagh recalls hearing the blues in New York

Harlem

Photo courtesy of Christopher de la Torre

Songlines #4 – Thank Christ for the BBC (London Irish)

What song means the most to you and why?

AUDIO FILE: Hear Conor’s answer: ws_10015conor-mcginley

Comedian Conor McGinley choses Rain Street by The Pogues and talks about the London Irish identity he shares with Shane MacGowan

The church bell rings
An old drunk sings
A young girl hocks her wedding ring
Down on Rain Street

Down the alley the ice-wagon flew
Picked up a stiff that was turning blue
The local kids were sniffing glue
Not much else for a kid to do
Down Rain Street

Father McGreer buys an ice cold beer
And a short for Father Loyola
Father Joe’s got the clap again
He’s drinking Coca-cola
Down on Rain Street

Bless me, Father, I have sinned
I got pissed and I got pinned
And God can’t help the shape I’m in
Down on Rain Street

There’s a Tesco on the sacred ground
Where I pulled her knickers down
While Judas took his measly price
And St Anthony gazed in awe at Christ
Down on Rain Street

I gave my love a goodnight kiss
I tried to take a late night piss
But the toiled(?) moved so again I missed
Down Rain Street

I sat on the floor and watched TV
Thanking christ for the BBC
A stupid fucking place to be
Down Rain Street

I took my Eileen by the hand
Walk with me was her command
I dreamt we were walking on the strand
Down Rain Street

That night Rain Street went on for miles
That night on Rain Street somebody smiled