Archive for the ‘belsen’ Tag

4 of the best

Pompeii_BodyThis week I’m staying in S. Agata, on the coast about an hour south of Naples, and today I’m off to see for the first time Pompeii, so buried stuff is on my mind. It’s in the nature of a blog that stuff gets buried – this post is me resurrecting 4 of my favourite posts from this blog:

1 Starless and Bible Black

on titles, jazz, Dylan Thomas and Joyce’s Ulysses

2 What Is It Worth?

on Buffalo Springfield, Belsen and what’s of true value

3 Fear & Sex

a survey of the Daily Mail, anxiety and sex

4 In the beginning of the End (serpent mix)

a remix of The Doors’ The End and the first chapter of Genesis (the bible book not the band)

And on the subject of great songs, the soundtrack for today (fortunately it’s on the ol’ iPod) must be Siouxsie & the Banshees’ Cities in Dust – after all these years it’s going to come into its own:

“Water was running, children were running
We found you hiding, we found you lying
Your city lies in dust
Ohh oh your city lies in dust, my friend

Hot and burning in your nostrils
Pouring down your gaping mouth
Your molten bodies blanket of cinders
Caught in the throes

Ohh oh your city lies in dust, my friend
Ohh oh your city lies in dust, my friend”

siouxsie sioux

What is it worth?

Buffalo Springfield with Stephen Stills

Holding Hands: Buffalo Springfield with Stephen Stills & Neil Young

We parked up by Goldhawk Road tube (always echoes of Jimmy the Mod for me) and walked back past the Pie, Mash, Liquor and Eel shop to my most unloved venue in London, the Empire in Shepherd’s Bush. Stephen Still’s blast from the past included his underground classic ‘51.5076 0.134352′ and concluded with ‘For What It’s Worth’ which resonated in a particular way after another week of global economic disintegration. What is it worth?

There’s something happening here
[the day before yesterday rounds off a 20% FTSE fall]

What it is ain’t exactly clear
[although I think we’ve all got a good sense of broadly what territory we’re in – how we got there is a bit more confounding]

There’s a man with a gun over there
[currently a cold-hearted woman, life-long member of the NRA: “our leaders, our national leaders, are sending soldiers out on a task that is from God. That’s what we have to make sure that we’re praying for, that there is a plan and that that plan is God’s plan.”]

Telling me I got to beware
[are they really going to elect a man who keeps calling the electorate “my friends” in a manner devoid of warmth or friendship?]

I think it’s time we stop, children, what’s that sound?

Everybody look what’s going down

There’s battle lines being drawn

Nobody’s right if everybody’s wrong
[there’s a real opportunity here, with the merry-go-round ground to a halt, to get off the ride that goes nowhere]

Paranoia strikes deep

Into your life it will creep
[anxiety is seeping out of every opening crack]

It starts when you’re always afraid

[yet fear is what holds us back individually and collectively]

You step out of line, the man come and take you away

We better stop, hey, what’s that sound?

Everybody look what’s going down

Stop, hey, what’s that sound?

Everybody look what’s going down

What’s that sound? It’s mud falling on a coffin lid. It’s ancient song shot through with deepest pain. It’s the sound of a single man burying 20,000 bodies one by one. On Tuesday Rev. Leslie Hardman MBE died. He featured as a key character  in a docudrama, The Relief of Belsen, commissioned by Channel 4 which was shown almost a year ago to the day (15.X.07).  He was one of the first Allied soldiers (an army chaplain) in to the Bergen-Belsen death camp in North-West Germany when it was liberated in May 1945. Auschwitz had been liberated by the Russians a couple of months of months earlier but it was Belsen that gave us in Britain our first terrifying view of what was going down. This was Richard Dimbleby’s report from the camp…

“Here over an acre of ground lay dead and dying people. You could not see which was which … The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them … Babies had been born here, tiny wizened things that could not live … A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms, then ran off, crying terribly. He opened the bundle and found the baby had been dead for days.

This day at Belsen was the most horrible of my life.”

Leslie Hardman was a man who knew what’s worth what. He insisted on burying each of the 20,000 corpses that confronted him as an individual with an individual ceremony (no question of mass burial). He restored in death the dignity they had been denied in life.

In a tribute to him on Radio 4 this morning, a resonant phrase from Kierkegaard (via psychiatrist Viktor Frankl) was cited to capture the man he was : The door to happiness opens outwards. 

Leslie Hardman dealt with the chaos he experienced in the front-line by dedicating himself to the well-being of others.

As Jonathan Sacks (the Chief Rabbi of the UK) put it on the same radio programme: He Chose Life. Now I always thought  – and this was reinforced by the Glasgow office of Channel 4 which has the words engraved on the glass of the entrance – that “Choose Life” comes from FilmFour’s Trainspotting. But apparently it comes from Moses in the Old Testament: ” I place before you today life and prosperity, death and adversity. … Choose life that you and your descendants shall live”

  (which echoes what his predecessor and my namesake was told:  “You may choose for yourself, for it is given to you.”)

Now Jim (the God, not the Mod), much though I respect him, summarised his approach as being to “get his kicks before the whole shithouse goes up”. As things fall apart, I’d say the rock-striking prophet is a better bet than the pose-striking rock god: Choose Life. Choose sustainable living. Choose actually creating something instead of gambling nothing. Choose holding hands not holding hostages. Choose what’s going up. Choose what’s of real worth.

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