Archive for the ‘quotations’ Category
Been working on an arts/literature project recently involving quotations. In the spirit of Sunday night reflectiveness and on the weekend of my first Muslim wedding, here are some quotes I’ve come across in the last while that capture something of what I feel on the spirituality front…
What separates me from most so-called atheists is a feeling of utter humility toward the unattainable secrets of the harmony of the cosmos.
That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.
One should count each day a separate life.
Let your capital be simplicity and contentment.
And one for luck…
Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.
Watching the Six Nations rugby this weekend (the Ireland victory sporting theatre at its best) I couldn’t help seeing the incidents when players’ heads hit the ground (that happened in both the England and Ireland matches, with stretchers sent into action) in a new light, with a frisson emanating from our fragility. Our fragility as spotlighted by the genuinely sad news of Natasha Richardson’s accident and her rapid decline over just half a week.
I only encountered Natasha once, at a recent party of the old friend of mine who I met my wife through. The party was appropriately theatrical, with the historical venue done out like Mandalay (complete with Mrs Danvers), and Natasha appeared in a glittery outfit fitting the surroundings and her star quality. She looked fabulous.
Her poor husband Liam Neeson I’ve also only met once. It was in sad circumstances too. It was at the memorial for another old friend, actor John Keegan, at the Tricycle Theatre, Kilburn. I was introduced to Liam by Adie Dunbar. We had a ridiculous conversation about Dundalk and I found myself talking about the Four Lanterns take-away when what I actually wanted to say was “Liam, I think you did a cracking job with Oskar Schindler.” (It was the reverse of an encounter I had with Ralph Fiennes in the bar at the Almeida where I had the opportunity to say “Ralph/Rafe/whatever you call yourself, I think you did a cracking job with Amon Goeth” – and did.)
What can you take from a tragedy like this? To enjoy each and every day. To cherish the simple pleasures. To be conscious of everything you have, every privilege and happiness.
Watching the first episode of the new series of The Secret Millionaire last night, featuring ex-Rover boss Kevin Morley, you couldn’t help but detect that Kevin’s journey into the dark heart of Hackney has brought him back in touch with what really matters – he came to recognise the true value of his home and family, clearly regretting that his children’s growing up had passed him by while he was in the office. The one thing that seemed to escape him was that things like his collection of sports cars, which he showed off at the beginning of the programme with reference to shiny little models in a cabinet, come at a cost – beyond the readies he shelled out. Someone, somewhere pays for it ultimately. It could be a homeless person in Hackney. Or a starving family in southern Africa. Someone, somewhere always pays.
As Liam Neeson wakes his beloved wife and comforts their children none of the Hollywood glitz adds up to much. As my Irish mother-in-law always says (not a million miles from Liam’s home town of Ballymena): your health’s your wealth. Gandhi, much though I admire him, was more long-winded than Mrs Murphy: “It is health that is real wealth and not pieces of gold and silver.”
This morning I was involved in launching the government’s new White Paper on informal adult learning (doing a case study around Picture This and illustrating how Channel 4 brings motivation, purpose and inspiration to networked media), so with both learning and fragility in mind another Gandhi quote rounds things off: “Live as if you were to die tomorrow. Learn as if you were to live forever.”
Bumped into Adie Dunbar at The Pigalle Club watching an intimate performance by Sinead O’Connor. Adie hails from Enniskillen, not a milion miles from Ballymena, and knows fellow thesps Liam and Natasha well. He underlined the great tragedy here by describing the powerful, positive energy the pair of them radiated together. In the words of the great Matt Johnson: “Love is Stronger than Death.”
In our lives we hunger for those we cannot touch.
All the thoughts unuttered and all the feelings unexpressed
Play upon our hearts like the mist upon our breath.
But, awoken by grief, our spirits speak
How could you believe that the life within the seed
That grew arms that reached
And a heart that beat
And lips that smiled
And eyes that cried
Could ever die?
Today marks the 60th anniversary of the Universal Declaration of Human Rights. Seems like a good moment to republish it here as exhorted by the UN General Assembly at the time of declaration, to ‘disseminate and display’ the text. Its brevity belies its gravity and significance. How come no-one ever taught us about it at school? Do they teach it these days?
But first I’m going to pick up on one particular right – Article 5, the one relating to torture. I promised some time back (see Hunger) to write a few lines about Philippe Sands’ recent book (published this spring), Torture Team, on the subject in relation to Iraq and post 9/11. Philippe is one of the country’s foremost human rights lawyers – I know him a little through my best friend, a fellow lawyer, and from occasional encounters in local playgrounds with our kids.
To me, torture represents the very lowest the human being can descend to. Once you inflict that on a fellow man or woman you make yourself less than human. In torture the abyss, the heart of darkness, cracks open.
Torture Team focuses on the contravention of Article 5 in Abu Grabe and Guantanamo Bay. Tracking a single memo, Philippe traces how Bush decided in the wake of 9/11 to undermine Common Article 3 of the Geneva Convention to be able to use what are euphemistically called ‘harsh interrogation’ techniques; how the terms ‘torture’ and ‘abuse’ were redefined, giving rise to the sanctioning of a catalogue of 18 techniques in 3 catagories; how this sanction came from the very top, not the fallguys/gals like Diane Beaver but from Rumsfeld & co. The redefinition meant anything short of ‘the pain associated with organ failure’ no longer counted as torture. Of the 18 techniques No. 1 was ‘yelling'; by No. 3 you’re already at waterboarding, the infamous technique which creates the perception of drowning. In 1863 Lincoln confirmed: “the US military does not do cruelty”. A far lesser president a century and a half later inspired the Jack Bauer age which showed ‘torture works’. Beaver, who gave legal sign-off to the techniques, confessed that 24 - produced by Fox TV, no surprise the malign influence of Murdoch is not far away from human degradation – had “many friends down at Guantanamo”. Kinda scary, no?
On that cultured note, here’s the birthday boy…
“Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948
On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights. Following this historic act the Assembly called upon all member countries to publicise the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Everyone has the right to life, liberty and security of person.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Everyone has the right to recognition everywhere as a person before the law.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
No one shall be subjected to arbitrary arrest, detention or exile.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.
(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.
(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.”
In purely literary terms there are better declarations:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Irishmen and Irishwomen: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom.
but this is the Universal one and a key achievement of the post-war period.
Update 13.12.08: Just been watching Oliver Stone’s W and there’s a good scene in the middle of the movie where Dick Cheney tries to sneak out the reinterpretation of Torture past W and the government by trying to get Jnr to sign it off without proper perusal so it can pass through the system when key politicians are in recess. When the torture techniques are explained in a glossed over way to him, W can only associate it with his frat house initiation (captured in an earlier, frankly horrific scene which clearly indicates how people can descend so low – the fraternity scene suddenly thrown into relief in the light of the later White House Bush/Cheney lunch scene) and W is relieved the paperwork gives him only 3 pages to read.
In this week of meltdown some salient business quotes:
Corporation: n. An ingenious device for obtaining individual profit without individual responsibility.
Ambrose Bierce – author and editor (1842-1914)
Nothing is illegal if one hundred businessmen decide to do it.
Andrew Young – author, civil rights activist, US congressman, mayor and UN ambassador (b. 1932)
Know any good insights of old that shed light on this newest of crises?
ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.
Here’s a nice little piece from the new issue of the cracking 4Talent magazine. It’s come along way over the 9 issues to date, evolving out of Ten4 magazine based in the West Midlands to become the nationwide contender it is now. This issue’s gorgeous cover in Burne-Jones colours is designed by London-based Slovakian designer Petra Stefankova, one of the winners of last year’s 4Talent Awards (for which I had the honour of presenting the New Media award).
“I have an upcoming project, codename Sam I Am. I’m busting to tell you about it but I can’t yet [Update SP4 readers: it soft launched today, hence the link]; it’s necessarily under wraps. It’s a very entertaining concept and interactive experience which still manages to convey a substantial meaning – in this case about the diversity of Islamic culture, and the narrowness of most of our experience and understanding of it.
The commission I’m most proud of: The Big Art Mob. It applies new technology and media behaviours to a worthwhile public task: mapping the best of Public Art (from bronze geezers on horses to Banksys) across the UK. Interested people from all around the country and beyond (we’re big in Brazil) are photographing artworks on their mobiles and uploading them to the map, having a good online natter about arty stuff along the way. You can interact wherever you are – I’m particularly proud of the WAP (mobile) site at bigartmob.com/mobile. It’s been nominated for 3 Baftas alongside the likes of the iPlayer and Dr Who, so it’s punching above its weight in true C4 stylee.
In the way that Big Art Mob finds a worthwhile purpose for moblogging (mobile blogging) I want to find missions and purposes for other emerging interactive tools and technologies like, say, Twitter – in itself geek masturbation and possibly the end of civilisation as we know it, with a creatively conceived context perhaps something exceedingly good.
I’ve spent the last 5 years at Channel 4 exploring what public service means in a digital world – from Big Dig to Big Art Project, and one or two projects that don’t even have ‘Big’ in the title like Picture This and Empire’s Children. But Big is important: ambition, scale and impact are all vital.
Cross-platform and interactive media is what’s pumping the nads* of the telly industry right now, and it’s vital to its future. All the creative and entrepreneurial energy is welling up in these areas and Channel 4 is ready for action.”
* [John Bender is absently tearing up books]
Andrew Clark: That’s real intelligent.
John Bender: You’re right. It’s wrong to destroy literature. It’s such fun to read. And…
[examines title] …Moe-Lay really pumps my nads.
Claire Standish: Moliere!
I’m sitting here in the James Joyce Foundation in Zurich with in front of me a copy of ‘Thom’s Official Directory of the United Kingdom of Great Britain and Ireland for the year 1904′ published in Dublin by Thom & Co. (Limited) of Middle Abbey-Street. 1904 is the year in which Joyce’s Ulysses is set. This big red volume is the reference book Joyce used to recreate the detail of Dublin from exile here in Zurich. Joyce came to the city on leaving Dublin in 1904 (hence the choice of date for the novel – it is Dublin as fixed at the point of exile) accompanied by his other half, Nora Barnacle. They moved on to Italy/Trieste, back to Zurich, and on to Paris. Much of Ulysses (1922) was written here in Zurich. Joyce left occupied France in 1940 for Zurich where he died in 1941 (aged 59) and is buried.
So I’m flying in this morning with my iPod Shuffle on and up pops Van the Man singing ‘Too Long in Exile‘ with the line “just like James Joyce, baby / Too long in exile” – one of those meant to be moments.
And on the subject of Abbey Street and occupied France, in my hands is a copy of a classy thriller ‘The 6th Lamentation‘ by William Brodrick whose two central characters are a monk and a victim of the occupation of Paris. Another key character is a refugee to Switzerland. So I’m psyched for the Stiftung James Joyce.
I’m welcolmed by a friendly American academic and by the Director and prime mover of the Foundation, Fritz Senn, a Joyce specialist and as near as a Swiss man can be to being Irish.
In the back of Thom’s is an advert for Uska-Slan – Water of Health – in the form of Cantrell & Cochrane’s Table Waters. Just the kind of ad Leopold Bloom would have dealt in. I’m fresh from a lunchtime conversation which included the benefits of Badoit and the insanity of bottled still water. There’s a wonderful passage in Ulysses about water I heard declaimed atop the martello tower in Sandycove, South Dublin on the centenary Bloom’s Day on 16th June 2004.
I can, for example, look up my sister-in-law’s street in Ballybough (PoorTown) and see exactly who lived there in 1904. Mrs Grace at No. 24. A draper at No. 1, a jeweller at No. 14 and Mr John Killen of the GPO at No. 16. It tells you where the pillar boxes were (“Pillar Letter Box adjoining Raglan-road”). I’ve just spotted my father-in-law’s namesake (Murphy, James, esq.) at No. 26 Clyde-road which was valued at 70 pounds – and a certain William McGee at Cobourg-place (next door to Jasper Monahan the spirit grocer, which I assume is a far more colourful name for an off-licence).
My wife has now lived in London – many miles away from the cemetry at Kilbroney, Co. Louth where James Murphy after James Murphy is buried – for more years than she’s lived in Ireland – she went past the mid-point a couple of years ago, very significant really.
When I was in Ireland for the summer holidays last year, staying at said sister-in-law in Ballybough, I picked up a copy (at the Irish Museum of Modern Art in Kilmainham) of ‘That Neutral Island‘ by Clair Wills about the Irish home front in the Second World War. I often wonder what similarities and differences there are between the Irish neutrality and the Swiss. Joyce spent most of the First World War (July 1915 to October 1919) in Zurich, as well as getting the permit for entry from occupied France in late 1940.
A few weeks ago there was a big art robbery just outside Zurich from another Foundation – the Emil Buhrle Foundation. Buhrle was a Zurich-based, German born industrialist who sold arms to the Third Reich. After the war 13 paintings in the collection, which was raided in February by armed masked men, appeared on a list of art looted by Nazis from Jews and eventually he handed them over, getting some compensation from the Swiss government. The provenance of other works in the collection remains shady. Much like the Russian collection currently on show in the Royal Academy, London (in the From Russia exhibition), where the British government had to provide an official ‘safe passage’ document to insulate the dubious pieces from any chance of investigation and return to their rightful owners – Russia’s art galleries are peppered with works ‘nationalised’ after the Revolution or looted in the Second World War, many ultimately from murdered Jews. So one has limited sympathy for the Emil Buhrle Foundation as whose work the masked raiders with the Slavic accents actually stole is a moot point.
I recently came across this quotation by the writer and Nobel Peace Prize winner (and man behind another foundation, this one a Foundation for Humanity, which bears his name) Elie Wiesel (through A.Word.A.Day – a daily email with an interesting new word – might have been Joyce’s cup of tea [my philisophical Zurchner taxi driver earlier today was tickled pink by this British idiom]):
“Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”
“It is necessary only for the good man to do nothing for evil to triumph.”
Reckon I’ll give the last word to Van the Man (not to be confused with White Van Man – the Buhrle robbery was carried out in a white panel van) and his collaborator on ‘Song of Being a Child‘, Peter Handke (not Swiss but Austrian like Adolf Hitler and Simon Wiesenthal, born in 1942, also a collaborator with Wim Wenders [Wings of Desire], a writer who has lived in self-imposed exile in Berlin, the US and for the last two decades Paris):
When the child was a child
It was the time of the following questions
Why am I me and why not you
Why am I here and why not there
Why did time begin and where does space end
Isn’t what I see and hear and smell
Just the appearance of the world in front of the world
Isn’t life under the sun just a dream
Does evil actually exist in people
Who really are evil
Why can’t it be that I who am
Wasn’t before I was
And that sometime I, the I, I am
No longer will be the I, I am
A little more magic from the Hiberno-Germanic melting pot.
Warum bin ich ich und warum nicht du?
Warum bin ich hier und warum nicht dort?
Just finished watching ‘The Candidate‘ – the 1972 movie starring Robert Redford as a Democratic candidate for senatorial office in California. I thought it may be fun to watch given what’s going on over the water. Jeremy Larner picked up an Oscar for his original screenplay. One of the taglines for the movie was: “Too Handsome. Too Young. Too Liberal. Doesn’t have a chance. He’s perfect!” The other was: “Nothing matters more than winning. Not even what you believe in.” The former clearly has resonance with regard to Obama. You can feel the presence of JFK throughout the film – I kept waiting for Bill McKay to cop some lead – as it happens the worst thing that happens is a fist to that blonde waspy jaw. Whether the second tagline says anything about Hilary or Barack – who am I to say…
It was the end of the film that struck me most. It reminded me of that thing about your twenties. You spend all that effort finding a mate, you get hitched and think you’ve finished something, you’ve arrived, you’ve made it …and of course marriage, it’s just a beginning. I remember a similar realisation when we arrived home with our first son. Just back from the hospital, we put him down in the middle of the living room in his Moses basket. Sat looking at him for a bit. I went in to the bedroom. Realised some kind of radar had been switched on in my head and I was constantly thinking about how he was – wherever I was. It wasn’t the end of nine months – it was the beginning of nineteen years, or twenty-nine, or forever.
At the end of ‘The Candidate’ Robert Redford momentarily escapes from his victory celebrations, ducks into a room in the hotel with his campaign manager (played superbly by Peter Boyle – veteran of Steelyard Blues, Taxi Driver, Where the Buffalo Roam and the unjustly overlooked The Dream Team) and asks him the terrifying question: “What do we do now?”
Which, of course, is the exact same sentiment as Roger McGough’s ‘The Leader’, indeed pretty much exactly the same words (just two letters difference):
I wanna be the leader
I wanna be the leader
Can I be the leader?
Can I? I can?
Yippee I’m the leader
I’m the leader
OK what shall we do?
I’m not sure whether McGough wrote the poem before or after the movie was made – I can’t see it in 1967’s The Mersey Sound nor 1983’s New Volume which exhausts my collection of his pomes and makes me wonder where and when I know it from then.
So with the words “What do we do now?” echoing in the room, McKay walks out and closes the door leaving an empty, blank, off-white room behind him as he goes to realise his ‘better way’ – “Bill McKay: For a better way”. An empty room – and the credits roll.
Barack Obama: Where’s the harm, huh?
Hilary Clinton: Let the bint* in!
[* UK slang: Noun. A woman. From the Arabic 'bint' meaning girl or daughter.] (Yeh, well you try rhyming with ‘Clinton’)
So let’s hope, once Bush has withered away, that the room’s not empty, the cupboard’s not bare, there’s hope and there’s care.
* Brevity is the soul of lingerie.
* Wit has truth in it; wisecracking is simply calisthenics with words.
* You can’t teach an old dogma new tricks.
* You can lead a horticulture, but you can’t make her think.
* She runs the gamut of emotions from A to B.
* If you want to know what God thinks of money, just look at the people he gave it to.
* Salary is no object – I want only enough to keep body and soul apart.
* Take care of luxuries and the necessities will take care of themselves.
* This is not a novel to be tossed aside lightly. It should be thrown with great force.
* I’d rather have a bottle in front of me than a frontal lobotomy.
* All I need is room enough to lay a hat and a few friends.
* It serves me right for keeping all my eggs in one bastard.
* That would be a good thing for them to cut on my tombstone: Wherever she went, including here, it was against her better judgment.
* I don’t care what is written about me, so long as it isn’t true.
And, to celebrate the 40th anniversary this month of the Prague Spring, a little mash-up:
* The two most beautiful words in the English language are “cheque enclosed”. The two most beautiful words in the Czech language are “Czech freed”.
What comes between fear and sex?
Geddit? Vier Funf Sechs. More of a verbal than a written gag i guess and one that probably appeals to the Modern Linguist in me (French and German with subsidiary Norwegian – but that’s another story). I’ve been thinking quite a lot on and off about Fear over the last few years and have a sense it’s a massively important subject.
Nick Baylis of the Well-being Institute at Cambridge spoke about it the day before yesterday at the Channel 4 Education spring conference entitled In the Wild, exploring informal learning from the starting point of the current state of well-being of children in the UK.
The conference got off to a cracking start with Richard Reeves, author of Happy Mondays, who writes and presents on making work more fun. Smoothly and entertainingly he presented a couple of graphs indicating that beyond a certain relatively modest point money doesn’t make you any happier (apparently the modest point being about the average wealth in Portugal) and showing the comparative duration of happiness prompted by different life events (marriage, etc.).
Then things really took off with a fabulously disheveled, natural, impassioned semi-rant from Nick Baylis. He spoke with great conviction about the way just keeping your head above water is the default state for most of us these days; how the pursuit of happiness (as per the constitution of the good ol’ US of A) is a misleading goal – it’s a question of living life well; how emotions are neither intrinsically positive or negative – it’s how we ride them that counts, pain and anger being rocket fuel for creative expression, by way of simple example; how loneliness (stemming from rampant individualism) and exhaustion underly so much of our being; and how at the core of all this is Fear.
One of the principal antidotes to this fear and isolation he identified as “Beautiful Partnerships”.
His study of Positive Psychology focuses on lives that go well and he encourages us to get better at living life.
“Beautiful Partnerships”. The distance between people within which they can touch, embrace, kiss – really connect. A phrase and space that were the inspiration and focus of the day for me.
A few hours later I found myself only slightly further away – about 12 to 15 feet – from John Paul Jones of Led Zep, Roger Waters of Pink Floyd, Captain Sensible of The Damned and the great producer of Nick Drake et al, Joe Boyd. A few inches to my right was my best friend from school (from the days when you had a few less than 864 ‘friends’). [The photo above was taken on a phone with no zoom - we're talking close.]
Before I get sucked into psychedelia let me swing by a man who loathed rock’n’roll – Frank Sinatra. He had this to say on fear: “Fear is the enemy of logic. There is no more debilitating, crushing, self-defeating, sickening thing in the world – to an individual or to a nation.” Ol’ Blue Eyes had some real insight (Pete Hamill’s Why Sinatra Matters is a recommended read).
Back on Planet Syd, Madcap’s Last Laugh was a tribute to Syd Barrett who died last year. Joe Boyd (whose Whitebicycles is also recommended reading) helped pull the gig together with added enthusiasm from Chrissie Hynde of The Pretenders fame.
The connection, beside the circle of 12 feet and the Cambridge base of both Syd and Nick, is several references during the course of the evening to Syd as “fearless”. He was the experimenter and catalyser of creativity. Roger Waters appeared solo and said without the inspiration of Syd’s fearlessness he would probably have ended up as a property developer.
Dave Gilmour, Nick Mason and Richard Wright also pitched up to sing Syd’s Arnold Layne. I remember being introduced to the Relics LP by same said friend on my right in our school daze.
Damon Albarn provided one of the highlights of an evening that still has me high after three days with a rendition of Words from Syd’s Opal record. At the end of the song he handed me the lyrics he had been using – which was nice! The Enfants Terribles were well impressed the next morning – they love Blur.
Among the gals, Chrissie Hynde was her usual charming, laid-back self; Vashti Bunyan had a delightful delicateness as she re-emerges into music (I only came across her a year or so ago at an IDEASFACTORY Northern Ireland workshop on music & film, thanks to Kieran Evans); Kate St John (who I first came across thanks to Van) provided spot-on oboe accompaniment on Words and one or two other songs; Martha Wainwright and her mom (Kate McGarrigle) did a fine See Emily Play, all the more impressive as the former had been on the raz since her gig the night before and the latter only learnt it a couple of hours before coming on stage.
John Paul Jones played mandolin (cue flashbacks to Led Zep 4) – I’m now in awe thanks to having had my eyes opened to the sophistication of Led Zeppelin by Chris Cawte, the Jimmy Page of the impassioned Letz Zep tribute band and the composer of the music on all my films and productions from 1993 on – I never fully realised how talented he is as a musician until I first saw him as Jimmy.
Captain Sensible clearly found Syd a huge inspiration and paid tribute with gusto and joy. Since my sid is more Sid (Vicious) than Syd (Barrett) his contribution was a thrill.
During the In The Wild conference I chaired a session including Pat Kane of Hue & Cry, who in talking about play and its importance in learning invoked the spirit of Punk. At its heart Punk had a wild fearlessness which has provided me and Pat and the Captain with inspiration and Simple Pleasure for 30 years (1977 was the Big Year for me thanks to The Buzzcocks, Siouxsie and The Clash). Next time I hear See Emily Play I’m going to think Syd and Sid – a beautiful partnership free of fear.