Archive for the ‘Europe’s Jews’ Category
With The Hurt Locker vying for the Oscars and a new offensive under way in the dragging out war in Afghanistan, Mark Gertler’s Merry-Go-Round seems an apt, timely starting point for this occasional series. I first came across Gertler at the Ben Uri Gallery in Dean Street, Soho in the mid-80s, such an old school collection that I was shown around the wooden racks in the backroom where Gertlers and valuable masterworks of other prominent Jewish artists lay idle, waiting for space in which to be brought to light. The collection, which I believe had origins in the East End – like Gertler himself – has since moved to St John’s Wood. This painting had only recently been acquired by the Tate when I first came across the collection – it was purchased for the nation in 1984. Back in 1916 D.H. Lawrence (with whom I share a birthday) had written to his friend Gertler: “Get somebody to suggest it be bought by the nation – it ought to be”. It took seven decades for Gertler to be recognised in this way, he is still not widely known and this, arguably his masterpiece, got little recognition at the time, other than from the likes of Lawrence.
Lawrence also wrote: “This is the first picture you have ever painted. …it is the best modern picture I have seen: I think it is great, and true. But it is horrible and terrifying.” Of course, it was not literally Gertler’s first painting, he had been painting since his teenage years and had trained at the Slade with a great generation, the one that crashed into the Great War, including Stanley Spencer, Paul Nash (currently being exhibited at the Dulwich Picture Gallery), Richard Nevinson, William Roberts, Dora Carrington and Edward Wadsworth – but it was his coming of age and his passage to modernity.
The scene is infused with the spirit of Futurism. It was Gertler’s friend and rival in love Nevinson who had most fully embraced the credo of Futurism preached by the Italian Marinetti. But the spirit of it is here in the grinding mechanisation of the fairground attraction, spinning, speeding up, going nowhere fast. Gertler lived in Hampstead and seemingly took inspiration from the annual funfair which still takes place there. (I too found it very striking as a child when my father, who grew up beside the Heath opposite where Ruth Ellis shot her lover and next to the pond with the V1 crater at its edge, drew back his arm to fire the wooden coconut shy ball and whacked me on the head. With funfairs as with art – always think about where you stand.)
Gertler stands at a disorienting Cubist angle, the top is front on but the circular base simultaneously from 45 degrees. The overwhelming sense is of circularity and uniformity – literally, red-blue-yellow in three of the four groups of servicemen. The faces look more like those fairground stalls where you have to fire something into the mouth than normal faces in all their variety – these uniform uniformed men screaming in excitement or terror, who knows which, not even they themselves.
I’ve always found it slightly disturbing that the soldier on the right, coming straight at us, looks like Corporal Hitler. Talking of whom, I don’t think the horse’s arse is an accident. This was a generation being lead by donkeys or horses’ arses into a manic mechanical war which in 1916 – the year of the Somme, 20,00 British lost on Day One, 400,000 British casualties by the time the offensive was abandoned five months later in November, no progress made, a circular campaign of winning and losing ground to no net effect beyond death and destruction of a generation of young men – was grinding. to a. halt.
Gertler had a similar fight on the home front – a can’t live with her, can’t live without her love affair with fellow Slade artist Dora Carrington aka Carrington, her preferred form of address indicative of such a striving to be treated on a par with men that her femininity became confused. She loved Gertler but somehow couldn’t give herself in love, frozen by a highly conservative bourgeois background and the donkey in a carrot field effect of having men falling for her left, right and centre – Nevinson, author Gilbert Cannan, Lytton Strachey et al. Canaan wrote a roman-a-clef (Mendel) depicting Gertler and Carrington’s crazy love before the war drove him into madness himself.
Gertler and Carrington were drawn into the vortex of Bloomsbury, boarding the merry-go-round of Garsington, Lady Ottoline Morrell’s country house salon satirised mercilessly by Aldous Huxley in Chrome Yellow (after having of course enjoyed her hospitality, such being satirists). The Bloomsbury circles were broadly pacifist in inclination so this painting by Gertler is very much in line with their thinking.
So as we watch the bodies cycling back through Wootton Bassett, as we hear the radio report we hear over and again that the family has been informed, as our children level up in Call of Duty and our politicians reiterate the party line that our security depends on some God-forsaken patch of foreign land that is forever being fought over – Britain/Soviet Union/USA Blue/Red/Yellow – Gertler’s picture can remind of where all this ultimately gets us…
1 Once upon a time in Nazi-occupied France
A bravura opening sequence of some 25 minutes in near real-time a la Once Upon a Time in the West, part of the linkage of Westerns and War Films explored in Inglourious Basterds. Christoph Waltz rachets up the tension with his stand-out performance as the insidiously suave SS ‘Jew Hunter’ Colonel – as scene stealing as Ralph Fiennes’ Amon Goetz in Schindler’s List. The interrogation through chat is as good a dialogue as Tarantino has ever written.
As well as Austrian Waltz’s excellent performance which bagged him Best Actor at Cannes, Brad Pitt does a great – slightly cartoonish/Cormanesque yet highly compelling – turn as Lieutenant Aldo Raine, a no-nonsense Tennessee kickass (fellow native of Tarantino’s home state) playing the equivalent of the Lee Marvin role in The Dirty Dozen, pulling together the dirty Basterds to go kick some Kraut ass behind the lines in the run up to D-Day. He squeezes plenty of comedy out of the part, not least in his undercover I-talian.
Mélanie Laurent is also very charismatic as heroine Shoshanna, last survivor of a massacred Jewish family who takes refuge in Paris running a back-street cinema, resonant of wartime films like Marcel Carné’s Les Enfants du Paradis. Inglourious Basterds is very much the lovechild of Sam Peckinpah and the French section of the International shelves of QT’s legendary video store. Laurent has a perfect deadened steeliness about her, an angel of death set to visit the Nazi basterds.
3 Bar room brawl
The second bravura talkie set-piece is a long sequence in a cellar bar culminating in a Mexican stand-off (worthy of John Woo). Like the opening scene, it is driven by interrogation through chat, the tension tautened to breaking point as a Gestapo uniform gets his terrier teeth into an undercover Englishman (played by Michael Fassbender, brought to prominence in FilmFour’s Hunger). The ebb and flow of tension is reminiscent of the Joe Pesci restaurant scene in Scorsese’s Goodfellas, with echoes of Hitch.
4 Putting out fire
As ever, Tarantino’s use of music is palpitating. The scene where the scarlet woman puts on her war paint to Bowie’s Cat People theme is a good reason in itself for the invention of Dolby. I’m going back to see Inglourious Basterds again just for that moment.
It’s a film which keeps you thinking after your initial somewhat bewildered exit from the movie theatre. It was good to see a bunch of Northern Irish teens having an animated discussion about the film as they sparked up outside the multiplex in Newry. I suspect this one will bear multiple viewing (probably more scene by scene than end to end, which says much about QT’s style of film-making) and like a blood red Burgundy get better with age.
We parked up by Goldhawk Road tube (always echoes of Jimmy the Mod for me) and walked back past the Pie, Mash, Liquor and Eel shop to my most unloved venue in London, the Empire in Shepherd’s Bush. Stephen Still’s blast from the past included his underground classic ’51.5076 0.134352′ and concluded with ‘For What It’s Worth’ which resonated in a particular way after another week of global economic disintegration. What is it worth?
There’s something happening here
[the day before yesterday rounds off a 20% FTSE fall]
What it is ain’t exactly clear
[although I think we’ve all got a good sense of broadly what territory we’re in – how we got there is a bit more confounding]
There’s a man with a gun over there
[currently a cold-hearted woman, life-long member of the NRA: “our leaders, our national leaders, are sending soldiers out on a task that is from God. That’s what we have to make sure that we’re praying for, that there is a plan and that that plan is God’s plan.”]
Telling me I got to beware
[are they really going to elect a man who keeps calling the electorate “my friends” in a manner devoid of warmth or friendship?]
I think it’s time we stop, children, what’s that sound?
Everybody look what’s going down
There’s battle lines being drawn
Nobody’s right if everybody’s wrong
[there’s a real opportunity here, with the merry-go-round ground to a halt, to get off the ride that goes nowhere]
Paranoia strikes deep
Into your life it will creep
[anxiety is seeping out of every opening crack]
It starts when you’re always afraid
[yet fear is what holds us back individually and collectively]
You step out of line, the man come and take you away
We better stop, hey, what’s that sound?
Everybody look what’s going down
Stop, hey, what’s that sound?
Everybody look what’s going down
What’s that sound? It’s mud falling on a coffin lid. It’s ancient song shot through with deepest pain. It’s the sound of a single man burying 20,000 bodies one by one. On Tuesday Rev. Leslie Hardman MBE died. He featured as a key character in a docudrama, The Relief of Belsen, commissioned by Channel 4 which was shown almost a year ago to the day (15.X.07). He was one of the first Allied soldiers (an army chaplain) in to the Bergen-Belsen death camp in North-West Germany when it was liberated in May 1945. Auschwitz had been liberated by the Russians a couple of months of months earlier but it was Belsen that gave us in Britain our first terrifying view of what was going down. This was Richard Dimbleby’s report from the camp…
“Here over an acre of ground lay dead and dying people. You could not see which was which … The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them … Babies had been born here, tiny wizened things that could not live … A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms, then ran off, crying terribly. He opened the bundle and found the baby had been dead for days.
This day at Belsen was the most horrible of my life.”
Leslie Hardman was a man who knew what’s worth what. He insisted on burying each of the 20,000 corpses that confronted him as an individual with an individual ceremony (no question of mass burial). He restored in death the dignity they had been denied in life.
In a tribute to him on Radio 4 this morning, a resonant phrase from Kierkegaard (via psychiatrist Viktor Frankl) was cited to capture the man he was : The door to happiness opens outwards. Leslie Hardman dealt with the chaos he experienced in the front-line by dedicating himself to the well-being of others.
As Jonathan Sacks (the Chief Rabbi of the UK) put it on the same radio programme: He Chose Life. Now I always thought – and this was reinforced by the Glasgow office of Channel 4 which has the words engraved on the glass of the entrance – that “Choose Life” comes from FilmFour’s Trainspotting. But apparently it comes from Moses in the Old Testament: ” I place before you today life and prosperity, death and adversity. … Choose life that you and your descendants shall live” (which echoes what his predecessor and my namesake was told: “You may choose for yourself, for it is given to you.”)
Now Jim (the God, not the Mod), much though I respect him, summarised his approach as being to “get his kicks before the whole shithouse goes up”. As things fall apart, I’d say the rock-striking prophet is a better bet than the pose-striking rock god: Choose Life. Choose sustainable living. Choose actually creating something instead of gambling nothing. Choose holding hands not holding hostages. Choose what’s going up. Choose what’s of real worth.
I’m sitting here in the James Joyce Foundation in Zurich with in front of me a copy of ‘Thom’s Official Directory of the United Kingdom of Great Britain and Ireland for the year 1904′ published in Dublin by Thom & Co. (Limited) of Middle Abbey-Street. 1904 is the year in which Joyce’s Ulysses is set. This big red volume is the reference book Joyce used to recreate the detail of Dublin from exile here in Zurich. Joyce came to the city on leaving Dublin in 1904 (hence the choice of date for the novel – it is Dublin as fixed at the point of exile) accompanied by his other half, Nora Barnacle. They moved on to Italy/Trieste, back to Zurich, and on to Paris. Much of Ulysses (1922) was written here in Zurich. Joyce left occupied France in 1940 for Zurich where he died in 1941 (aged 59) and is buried.
So I’m flying in this morning with my iPod Shuffle on and up pops Van the Man singing ‘Too Long in Exile‘ with the line “just like James Joyce, baby / Too long in exile” – one of those meant to be moments.
And on the subject of Abbey Street and occupied France, in my hands is a copy of a classy thriller ‘The 6th Lamentation‘ by William Brodrick whose two central characters are a monk and a victim of the occupation of Paris. Another key character is a refugee to Switzerland. So I’m psyched for the Stiftung James Joyce.
I’m welcolmed by a friendly American academic and by the Director and prime mover of the Foundation, Fritz Senn, a Joyce specialist and as near as a Swiss man can be to being Irish.
In the back of Thom’s is an advert for Uska-Slan – Water of Health – in the form of Cantrell & Cochrane’s Table Waters. Just the kind of ad Leopold Bloom would have dealt in. I’m fresh from a lunchtime conversation which included the benefits of Badoit and the insanity of bottled still water. There’s a wonderful passage in Ulysses about water I heard declaimed atop the martello tower in Sandycove, South Dublin on the centenary Bloom’s Day on 16th June 2004.
I can, for example, look up my sister-in-law’s street in Ballybough (PoorTown) and see exactly who lived there in 1904. Mrs Grace at No. 24. A draper at No. 1, a jeweller at No. 14 and Mr John Killen of the GPO at No. 16. It tells you where the pillar boxes were (“Pillar Letter Box adjoining Raglan-road”). I’ve just spotted my father-in-law’s namesake (Murphy, James, esq.) at No. 26 Clyde-road which was valued at 70 pounds – and a certain William McGee at Cobourg-place (next door to Jasper Monahan the spirit grocer, which I assume is a far more colourful name for an off-licence).
My wife has now lived in London – many miles away from the cemetry at Kilbroney, Co. Louth where James Murphy after James Murphy is buried – for more years than she’s lived in Ireland – she went past the mid-point a couple of years ago, very significant really.
When I was in Ireland for the summer holidays last year, staying at said sister-in-law in Ballybough, I picked up a copy (at the Irish Museum of Modern Art in Kilmainham) of ‘That Neutral Island‘ by Clair Wills about the Irish home front in the Second World War. I often wonder what similarities and differences there are between the Irish neutrality and the Swiss. Joyce spent most of the First World War (July 1915 to October 1919) in Zurich, as well as getting the permit for entry from occupied France in late 1940.
A few weeks ago there was a big art robbery just outside Zurich from another Foundation – the Emil Buhrle Foundation. Buhrle was a Zurich-based, German born industrialist who sold arms to the Third Reich. After the war 13 paintings in the collection, which was raided in February by armed masked men, appeared on a list of art looted by Nazis from Jews and eventually he handed them over, getting some compensation from the Swiss government. The provenance of other works in the collection remains shady. Much like the Russian collection currently on show in the Royal Academy, London (in the From Russia exhibition), where the British government had to provide an official ‘safe passage’ document to insulate the dubious pieces from any chance of investigation and return to their rightful owners – Russia’s art galleries are peppered with works ‘nationalised’ after the Revolution or looted in the Second World War, many ultimately from murdered Jews. So one has limited sympathy for the Emil Buhrle Foundation as whose work the masked raiders with the Slavic accents actually stole is a moot point.
I recently came across this quotation by the writer and Nobel Peace Prize winner (and man behind another foundation, this one a Foundation for Humanity, which bears his name) Elie Wiesel (through A.Word.A.Day – a daily email with an interesting new word – might have been Joyce’s cup of tea [my philisophical Zurchner taxi driver earlier today was tickled pink by this British idiom]):
“Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”
“It is necessary only for the good man to do nothing for evil to triumph.”
Reckon I’ll give the last word to Van the Man (not to be confused with White Van Man – the Buhrle robbery was carried out in a white panel van) and his collaborator on ‘Song of Being a Child‘, Peter Handke (not Swiss but Austrian like Adolf Hitler and Simon Wiesenthal, born in 1942, also a collaborator with Wim Wenders [Wings of Desire], a writer who has lived in self-imposed exile in Berlin, the US and for the last two decades Paris):
When the child was a child
It was the time of the following questions
Why am I me and why not you
Why am I here and why not there
Why did time begin and where does space end
Isn’t what I see and hear and smell
Just the appearance of the world in front of the world
Isn’t life under the sun just a dream
Does evil actually exist in people
Who really are evil
Why can’t it be that I who am
Wasn’t before I was
And that sometime I, the I, I am
No longer will be the I, I am
A little more magic from the Hiberno-Germanic melting pot.
Warum bin ich ich und warum nicht du?
Warum bin ich hier und warum nicht dort?
Notes for a movie by Albert Camus & James Cameron
We are biological machines programmed only to survive.
We are born condemned to death.
To survive we must not take that ludicrous condition lying down.
We must rebel against it with kindness (as in ‘mankind’).
We need to learn to live in the present to maximise our own happiness.
That happiness must be available to the whole of our kind as a context for our individual happiness.
Marking the anniversary of the liberation of Auschwitz on 27th January 1945
Dale Hergistad of Schematic kindly pulled by the Channel to show us some of their recent work. He’s based in the LA office and looks like a (very nice version of a) baddie from a Hollywood movie, one of those peroxide blonde ones (can’t quite pin down which Die Hard or Lethal Weapon or whatever I’m thinking of).
The presentation kicked off with some interesting analysis of our evolving relationships with different size screens – from the personal mobile to the massive public display a couple of hundred feet away – and how this relates to the journey from viewer to user. So far so good. We moved on then to look at a range of implementations and mock-ups of next-generation navigation, mainly TV-based.
Fast forward twenty minutes and these are the notes on my page, reflecting I think something of the culture gap which still exists between the US and UK:
* the navigation’s all well and good but look at the crapola content we’re navigating through
* the interface experience is over-complex
* (with regard to some of the game-type implementations like Battlestar Galactica or whatever it was) people are fiddling while Rome burns – the world is coming apart at the seams while people fiddle with their joysticks
* pretty much every example is driven by buying and consumption
* who the fuck wants to interact with a car advert? haven’t they got better things to do?
* there’s an incredible greed not to miss anything, with screens within screens and the like.
So, nothing to do with Dale personally – he was very generous with his time and clearly enthusiastic about his work – more to do with the kind of project that was being illustrated, I left feeling uninspired and couldn’t get back to my (rather British) neck of the woods quickly enough.
I’m sitting writing this in Prague airport coming home from the Eureka Mobile Awards with Alfie Dennen of Moblog UK. Big Art Mob was one of six finalists. It was pipped at the post by some porno service which gets its average punter to part with $55 a week to interact via their mobiles with Russian girls (live on webcams) whilst playing with their joysticks or whatever. Kafka would have loved the scenario, and he might well have had a word or two to say about the kind of Amerika reflected in the bloated, greedy world implied by the kind of television/media Schematic find themselves engaging with.
As Alfie and I supped a mojito with a TV producer from Cologne last night in the backroom of a Prague cellar guarded by a smileless skinhead, a ‘TV producer’ hot from a shoot of “erotic sports”, my first experience of Prague was shaping up nicely. Alfie and I were fuelled up with dumplings and heavy meat – consumed just before in a restaurant decorated with copulating Czech cartoon couples (4 Cs copyright Alfie’s mum, Head of Stats at Young & Rubicam) – while Alfie’s long lost and newly rediscovered old flatmate Stormin’ Norman was fuelled with something altogether smaller and rounder. He was kindly leading us to the main event but unfortunately got sidetracked by the other pornographers by the exit.
So Alfie and I had to hijack a cab which pulled up beside the awards venue. It happened to be set in a bar adjacent to the Kafka Museum. A huge K stood in the courtyard beside two statues of naked men holding their joysticks and pissing at each other (I hesitated for some reason to snap it for Big Art Mob, I’m not sure whether that was more about aesthetics or light conditions). So a dark surreality was the dominant atmosphere with Das Schloss looming above us.
The Eureka Awards, run by World Telemedia, had a certain Kafkaesque quality about them, like playing a game whose rules nobody has explained, Byzantine, 1,000 Russian sex-workers voting online, bizarre voting patterns worthy of Richard & Judy, Ant & Dec, Blue & Peter, text votes too for no clear purpose, and a panel of journalists expert in joysticks and other mobile stuff. Big Art Mob, an innocent abroad, a naïve player in a dark game of intrigue.
As I walked home over the unlit Charles Bridge, past shadowy lovers and silhouetted lone men, my long black coat was just right for the Third Man atmosphere of the famous landmark and adjacent streets. The meter on the cab home whirled as if possessed – “it’s night” explained the lugubrious driver. As I crossed the hotel lobby two blondes sat by the lifts ready for the simple pleasures. Who the fuck wants to interact with a post-Communist cliche? Is everything driven by buying and consumption these days? Josef – as one letter (G) to another (K) – any advice on how to navigate our way out of this dark, consuming maze?
I headed up to my (rather British) neck of the woods. My Agatha Christie novel (4.50 from Paddington) where the only thing two ladies do is walk around Miss Marples’ garden admiring the planting. Announcement of a two-nil victory to Spurs on Sky News, a crack of light in the dark surreality of this season? (Kafka may not be a bundle of laughs but following Tottenham is only just the right side of waking up as a giant insect).
Image designed by Liv Ducci – Creative Studio – http://www.kafkamovie.com
He was inspired to act after seeing Charlie Chaplin.
He was born in Strasbourg. His father was killed in Auschwitz.
22.iii.1923 – 22.ix.2007
Photo © Estate of Yousuf Karsh
Exodus: Movement of Jah people
Bob Marley recorded Exodus in punk London (he referred to London as his “second home”). He took refuge in the city after having been hit by a bullet the previous year in a politically motivated assassination attempt. The record was released on 3rd June 1977.
The ship Exodus 1947 sailed from the small port of Site near Marseilles on 11th July 1947. On board were 4,515 immigrants from post-war Europe, including 655 children. It was heading to British Mandate Palestine.
As soon as it left French territorial waters British destroyers shadowed it. In the wake of the Second World War, the British had severely restricted immigration to Palestine and eventually decided to stop illegal immigration by sending ships running the gauntlet of the British patrols back to their port of embarkation in Europe. The first ship to which this policy was applied was the Exodus 1947.
We know where we’re going
We know where we’re from
We’re leaving Babylon
We’re going to our Father’s land
On 18th July 1947, nearing the coast of Palestine but outside territorial waters, the British rammed the ship and illegally boarded it. Two immigrants and a member of the crew were killed defending the vessel, bludgeoned to death, and 30 were wounded. The ship was towed to Haifa and the immigrants were deported on prison ships back to France at the suggestion of Foreign Secretary Ernest Bevin (better known for his role in establishing the NHS).
Men and people will fight you down
The Exodus recording sessions, produced by Island Records founder Chris Blackwell, took place in two west London studios: a converted Victorian laundry at the back of Island’s headquarters in St Peter’s Square, Chiswick, and the Basing Street studio, a former church in Notting Hill.
The nightly recording sessions were attended by a sizable rotating posse including the young members of Aswad and their manager, Mikey Dread (who I saw perform with The Clash at the Electric Ballroom in Camden Town); Delroy Washington; and Lucky Gordon (of Profumo Scandal notoriety). Journalist Vivien Goldman remembers the sessions as being recorded “in a mood of exuberant creativity”.
At Port-de-Bouc in southern France the Exodus passengers refused to disembark and remained in the ships’ holds for 24 days during a heatwave – this despite a shortage of food, the overcrowding and dreadful sanitary conditions. The French government refused to co-operate with British attempts at forced disembarkation. Eventually, the British decided to return the would-be immigrants to Germany. These people were mostly survivors of the concentration camps and Nazi German persecution.
So we gonna walk – all right! – through the roads of creation
We the generation
Trod through great tribulation
They were shipped to Hamburg, then forcibly disembarked and transported to two camps near the German port of Lubeck on the Baltic Sea.
World public opinion was outraged by the callousness of the British behaviour and the British were forced to change their policy. Illegal immigrants were no longer sent back to Europe, but instead transported to detention camps in Cyprus.
Open your eyes and look within…
Are you satisfied with the life you’re living?
The escorting British soldiers never returned to their units in Palestine. The ordeal had such an impact on them that a near mutiny erupted among them. The British army decided not to press charges and closed the matter quietly.
The events convinced the US government that the British mandate of Palestine was incapable of handling the issue of post-war Jewish refugees and that a United Nations-brokered solution needed to be found. The US government intensified pressure on the British government to return its mandate to the UN.
Throughout the recording sessions, Bob continued writing songs – Exodus itself emerged quite late and, as Vivien Goldman recounts, “there was a fizzing excitement around that track from the moment it was first laid down.”
Many of the musicians were exiles. Beyond their Jamaican roots was the urge to return to Africa, a desire central to Rastafarian belief. Bob and the Twelve Tribes (a Rasta organisation to which he belonged) were actively exploring the possibilities of land made available by Haile Selassie in Shashamane, Ethiopia.
Goldman recalls: “When the night came to finish the Exodus track, the Basing Street studio was alive with excitement. From the start, the song had its own impetus … at four o’clock in the morning a moment hit when the whole room knew that this one was it.”
Within a year, over half of the original Exodus 1947 passengers had made another attempt at emigrating to Palestine – most found themselves detained in camps in Cyprus. One witness describes the DP (Displaced Persons) Camps on Cyprus thus: “a hot hell of desert sand and wind blowing against tents and tin Nissen huts, a hell circumscribed by two walls of barbed wire whose architecture had come out of Dachau and Treblinka”.
Eventually, after the events around May 1948, the majority of the Exodus exiles made it back to Israel.
Exodus, all right! Movement of Jah people!
Came across an astonishingly beautiful piece of music this week thanks to my friend – writer, music-lover, and fellow enthusiast for creative thinking – Doug Miller. STARLESS AND BIBLE BLACK is a tune inspired by Dylan Thomas’ Under Milk Wood, from an eponymous record of 1965 by the Stan Tracey Quartet. The Quartet was a British jazz outfit right there on the front line, “one of Britain’s few genuinely original contributions to world jazz”. The tenor saxophonist on Starless is a Glaswegian called Bobby Wellins whose performance is Something Special. I really, really love the title.
STARLESS AND BIBLE-BLACK.
It’s just one of those perfect phrases. It comes from the very beginning of Under Milk Wood: “To begin at the beginning: It is spring, moonless night in the small town, starless and bible-black”
I once started a novel (inspired by Henry Fielding’s Tom Jones) and took the rather over-reaching step of starting it “In the beginning…”. Proved a bit too much to live up to.
Tracey worked outwards from the titles which I really love as a working method – titles can be key and inspiring. “I settled down with the book and the album [original performance of Dylan Thomas' play], and as I was going through I jotted down ideas for titles. By the time I’d got to the end of the play I’d got all the titles worked out and just went on from there – writing for the titles”.
The phrase immediately brought to mind my favourite sentence from my favourite book:
THE HEAVENTREE OF STARS HUNG WITH HUMID NIGHTBLUE FRUIT.
It’s from James Joyce’s Ulysses (page 619 in my trusty old Penguin Modern Classics copy). It’s from when Bloom and Stephen go back to Bloom’s house after a wandering night on the lash and go out into the back garden for a piss.
Which brings us round to the Simple Pleasures – an outdoor piss after a great night out; an inspirational read; and a musical surprise. Total cost: about a fiver.