Archive for the ‘culture’ Category
If I wanted to boost the SEO for Simple Pleasures part 4 I’d be writing this evening about Jim Morrison, The Snowman, lonelygirl15, Dylan Thomas, Lara Croft and Albert Camus, but I’ve got other stuff in mind, first and foremost The Phoenix Cinema in East Finchley, London N2. I’m just back from there where we went for a family matinee outing to watch Glorious 39.
Glorious 39 is considerably less glorious than Inglourious Basterds – basically it belongs on TV like many BBC Films ‘movies’ – but the Phoenix itself was its usual blaze of Art Deco glory, gilded but faded but ready to rise again in even greater splendor…
…which is why two nights ago I arranged a preview screening of Nowhere Boy at the Phoenix. It was just the second public screening of Sam Taylor-Wood’s new film about the young John Lennon and it was raising money towards the Phoenix Restoration Fund. The Phoenix is the UK’s oldest purpose-built cinema and to celebrate the centenary of its 1910 opening the charity trust which runs it is striving to complete a major restoration by its 100th birthday next year. (If you feel like donating a couple of quid, you can do that here – we’ve got 90 grand left to raise to release the lottery grant needed to do the job.)
Anne-Marie Duff – of Channel 4′s Shameless, Film4′s Garage and The Virgin Queen fame (especially Shameless! pretty much the best TV drama of the last decade) – kindly pitched up to do a Q&A after the screening and gave a great insight into her intelligent and feeling approach to acting. She plays Julia, John Lennon’s mother, who found herself giving him up as a child but later helping spark his musical genius. The scene of Julia teaching John to play the banjo and then his swift but hard-earned mastery of the instrument is thrilling.
Film4′s Nowhere Boy was rousing. I didn’t like Matt Greenhalgh’s script for Control but this was a story well told and moving. Anne-Marie as Julia and Kristin Scott-Thomas as John’s aunt Mimi (who raised him) were both powerful and affecting, making sense of a tragic love tussle. But the big revelation was the charismatic Aaron Johnson as the young Lennon, old school charisma and strikingness on screen.
Sam Taylor-Wood came in to visit us a couple of years ago at Channel 4 to talk about her work and inspirations, and showed us a short art video depicting the decomposition of a partridge and a peach – very impactful in a short, sharp way. A feature is a very different prospect and she pulled this one off with energy and aplomb. I suspect her interactions with the actors were lacking in experience but the thesps were all good enough to make up for any wooliness in that aspect of the direction.
One of my first insights into Channel 4 was in 1988 when a programme called Lennon /Goldman: the making of a best-seller was being cut in Solus Productions where I was working, my first job. It was about the rather grubby biographer of Elvis and Lenny Bruce and his biog of Lennon which was due to come out shortly after. The director, Binia Tymieniecka, kindly gave me a copy of it, The Lives of John Lennon, which I dug out after the Phoenix show. I could see from a cinema ticket bookmark that the last time I had dug it out was in April 1994 when Stephen Woolley (who I believe used to work at the Phoenix) & Nik Powell’s Backbeat came out. The inscription reads: You’ve heard the gossip. You’ve seen the rough cut. Now read the book. The gossip and the aforementioned insight involved Goldman pulling all his contributions from the documenatry at the 11th hour (not sure what kind of C4 contract allowed for that kind of veto, but Channel 4 was still in its naively golden first decade then).
This week (Tuesday) was the 29th anniversary of John’s death. I remember it clearly – I was in Tijuana in Mexico and saw the headlines in Spanish, struggling to translate them exactly. I associate that time with realising for the first time my eyesight was dodgy, taking off my specs and realising the degree of my myopia (your youropia, his hisopia), getting a bit upset about it as a person who’s always been visually driven, through still and moving pictures. There’s a lot of play in Nowhere Boy about John’s short-sightedness – Mimi’s always reminding him to put on his specs and he’s always taking them off again as soon as he gets out of range. He has to put them on when Paul (superbly played by the fresh-faced Thomas Sangster) is teaching him guitar. The chemistry between John and Paul is palpable. On Tuesday I was listening, trusty ol’ iPod on shuffle, on my walk home past the Phoenix to Yer Blues from the White Album and was greatly struck by the haunting words he wrote in India and recorded just a few miles from the Phoenix at Abbey Road:
Yes I’m lonely wanna die
Yes I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why
In the morning wanna die
In the evening wanna die
If I ain’t dead already
Ooh girl you know the reason why
My mother was of the sky
My father was of the earth
But I am of the universe
And you know what it’s worth
I’m lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why
The eagle picks my eye
The worm he licks my bones
I feel so suicidal
Just like Dylan’s Mr. Jones
Lonely wanna die
If I ain’t dead already
Ooh girl you know the reason why
Black cloud crossed my mind
Blue mist round my soul
Feel so suicidal
Even hate my rock and roll
Wanna die yeah wanna die
If I ain’t dead already
Ooh girl you know the reason why.
On Thursday evening I joined Channel 4 colleagues at The Courthouse Hotel [formerly the Marylebone Magistrates Court, was glad to see cells have been imaginatively retained] opposite Carnaby Street (a resonant area for me as just round the corner from my very first workplace, Solus in Marshall Street, Soho, whose attic contained hidden gems like footage of Jimi Hendrix at the Isle of Wight and James Baldwin in Paris) to view as it was broadcast a programme I had (deliberately) only seen as raw footage – Alone in the Wild. Since the beginning of July we have been publishing online the rushes of the show as they came out of the wilderness of the Yukon, where cameraman/film-maker Ed Wardle was living and recording his experiences himself, completely alone in the wild. My part of the cross-platform commission also involved publishing daily out-going only short messages from the wild via Twitter, which were subsequently used to punctuate the three films in the series. [Next one is this Thursday at 9pm on C4]
One scene in Episode 1 saw Ed delighting in a skinny-dip in the lake where he had made camp, frolicking like a child, immersing himself with joy in the place he shared with a stately moose and grayling destined for his frying pan.
I’ve been equally struck recently by accounts of poet Rupert Brooke’s skinny-dipping activities in Granchester, a place made magical for me after a lone moonlit cycle-ride to there in the middle of one Romantic night. In particular, accounts of ‘The Midnight Swim’ when this proto-hippy young poet shared the waters of Byron’s Pool with the unstable, radical woman of letters Virginia Stephens, later Woolf, who finished her life alone in the underwater wild of a Sussex river.
It was 1911. They were both single. Rupert was 24, Virginia was 29. It was the year Poems 1911 was published (clue in the title), Brooke’s one and only volume of poems to appear during his actual lifetime. (Woolf’s first novel appeared four years later.)
Christopher Hassall describes the incident in his biography of Brooke (Rupert Brooke: a Biography 1964):
“It was the end of August. Virginia Stephen arrived at the Old Vicarage and occupied Ka’s bed on the other side of the house. The garden room was strewn with scraps of Strindberg, pages of Bland Vassen and fragments of verse. Probably the guest had brought with her an early chapter of The Voyage Out to revise while Brooke was reading or writing stretched out on the grass. One warm night there was a clear sky and a moon and they walked out to the shadowy waters of Byron’s Pool. “Let’s go swimming, quite naked,” Brooke said, and they did.”
Brooke mentions in his well known poem The Old Vicarage, Granchester this pool where his poetic forebear Byron swam when no-one was about:
Still in the dawn waters cool
His ghostly Lordship swims his pool
The painter Augustus John, who lived nearby with a caravan load of hot women and brown children, was also a naked frequenter of the pool, as was the philosopher Wittgenstein.
The Midnight Swim is also fictionalised and extrapolated upon in Jill Dawson’s recent novel The Great Lover which I read on holiday this August (exactly 98 years after the skinny-dip in question), kindly given to me by Aysha Rafaele (a fellow C4 Commissioning Editor from Documentaries) who spotted it in the Richard & Judy Book Club pile.
So any action between the two of them, both swingers-both-ways? Rupert, I get the impression, was more inclined to the hetero. Virginia must be well documented but I’m not sure exactly how her bi was balanced. Lytton Strachey had proposed to her two years earlier but they both realised, in the cool light of day the next morning, it wouldn’t work out. I don’t think any one knows or ever said quite what occurred, which leaves it as a lovely little mystery…
The Midnight Swim wasn’t their first watery encounter. In April 1899 (Rupert was 11, Virginia was 17) the Brookes went to St. Ives on holiday, where Leslie Stephen was also vacationing with his family. The two of them played together by the sea.
Yeats called Brooke “the handsomest young man in England”. By the year of The Midnight Swim, Brooke was secretly engaged or attached in some fashion to Noel Olivier, a fascinating character in her own right (Rupert was 24, Noel was 19) here’s her Wikipedia entry.
I had a go recently at drafting a Wikipedia entry for her sister Brynhild who seemed a promising character, the most beautiful of the Olivier sisters, but there’s very little to go on. This is what I have so far:
”’Brynhild Olivier”’ (1886 – 13th January 1935) was a member of [[Rupert Brooke]]’s circle before the First World War and associated with the [[Bloomsbury Group]]. She was the fourth daughter of [[Sydney Haldane Olivier]], 1st Baron Olivier, and Margaret Cox; she was sister of Margery, Daphne and [[Noel Olivier|Noel]].
She married art historian [[A. E. Popham]] (Arthur Ewart Hugh Popham, known as Hugh) in 1912 (becoming Brynhild Popham). Hugh Popham was a friend of Rupert Brooke. They were divorced in 1924. She married [[F. R. N. Sherrard]] in 1924 (becoming Brynhild Sherrard).
She was the mother of [[Anne Olivier Popham]], who became the wife of art historian and writer [[Quentin Bell]]. She was also the mother of the poet, translator and theologian [[Philip Sherrard|Philip Owen Arnould Sherrard]] (born 23 September 1922, Oxford).
Brynhild was the first of the four Olivier sisters the poet Rupert Brooke met. Although she was reputedly the most beautiful, it was her sister Noel Olivier for whom Brooke fell.
She was first cousin of the actor [[Laurence Olivier]].
If there’s anyone out there in internetland who knows anything more about Brynhild (Bryn) Olivier, please do let me know via comments or however so I can get enough substance in the article to make it acceptable for Wikipedia – i.e. more information on what she achieved in her adult life.
Rupert and Noel met in 1908 when he was 20 and she a 15-year-old schoolgirl at the then fashionable, progressive Bedales in Petersfield. Noel’s father was Lord Sydney Olivier (uncle of dear, dear Larry), a prominent Fabian and high-ranking civil servant, serving in his time as Governor of Jamaica and Secretary of State for India.
Bedales was something of a centre for getting your kit off. Various members of Brooke’s circle had been there, the first co-ed public school, which encouraged a passion for the open air and healthy outdoor games. Nude swimming and sunbathing (segregated) made it on to the curriculum (hoorah!). The Sun Bathing Society’s Annual Summer Conference was held there in 1931 and naturists used the Bedales grounds out of term in the wake of their starting to organise in Britain during the previous decade.
Noel went on to have a long and interesting career as a doctor, politically active in a way reflecting her Fabian roots. Rupert had a short one as an early crash-and-burn teen hero, paving the way for everyone from James Dean to (fellow Cantabrian) Nick Drake to River (appropriately enough) Phoenix. He didn’t quite make 28. He cast himself as a Neo-Pagan (becoming a central figure of an eponymous group of writers and artists) and Virginia confirmed this: “He was consciously and definitely pagan.” They were the original Teddy Boys, the reckless youth of the Edwardian era, rebelling against the constraints of stiff-collared Victorian ways.
Embodying the Neo-Pagan ideals of youth, comradeship and the Simple Life, Brooke revelled in going barefoot and skinny-dipping: “Two miles from Cambridge up the river I wander about barefoot and almost naked. I live on honey, eggs and milk.” (letter to Noel Olivier, summer 1909). A bit of Romantic exaggeration of course, but Rupert certainly enjoyed casting off a few layers.
This summer I had the Simple Pleasure of bathing in Lough Hyne, just outside of Baltimore (the one in West Cork as opposed to The Wire one). It is pretty much unique as a salt-water lake, quite the place to go if you want to hang with a goby, shanny, blenny, three-spined stickleback or clingfish. Its salty water reminded me of another top bathing experience – the Blue Hole, East of Port Antonio, Jamaica (aka the Blue Lagoon since Brooke Shields skinny-dipped there in 1980, directed by Randal Kleiser, who I had a ridiculous phonecall with when I was working at Solus – for some unaccountable reason I turned momentarily into The Player, luckily old Randy couldn’t see the tenderfoot at the other end of the transatlantic line). The Blue Hole is a mixed salt and fresh water lagoon, fed by cold underground springs. When you swim you have the unique experience of one stroke warm, next stroke cool, warm, cool, warm, cool, warm, cool. Divers and scientists say it has a depth of about 180 feet. Local islanders say it is bottomless and a monsterous creature lives down below. The mixture of intense physical pleasure and underlying anxiety of the sheer extent and unknowableness of Nature is an experience common to skinny-dippers the world wide.
I heard Solid Air performed live just last week at a performance of Nick Drake’s songs at Bush Hall in Shepherd’s Bush by Keith James and Rick Foot. It’s such a unusual song in that it’s equally associated with its subject, Nick Drake, and his friend the creator, John Martyn. What really struck me was what a warm, open expression of friendship it is, especially as I imagine the communication was rather one way.
The last time I saw John Martyn live was when he played the whole of the Solid Air album live at the Albert Hall. It is, without a shadow of a doubt, one of the greatest albums ever. I went that night with a friend whose life subsequently took a bit of a nose dive due to drugs – a close-to-home illustration of how delicate we all are with regard to alcohol and the like. Watching JM decline from beautiful boy to one-legged survivor wasn’t easy but his unique voice and experimental energy was an enduring thread through his music-packed life.
The penultimate time I saw him was from a red velvet seat in the front row of the Shepherd’s Bush Empire with Una. The performance had a beautiful later life serenity.
Dyed in the wool Londoner that I am, I’ve never been a big lover of West London beyond occasional quick sorties to the All Saint’s Dinner (sic) and the Hammy Odeon, but West London seems to run as a skein through my life with John. One of the first times I saw him was in the Underworld/Westworld (? darn, what was that place called?) somewhere under the Westway near Portobello market. I just remember it as electric.
I saw him live around a dozen times – the Town & Country Club (Kentish Town), the Jazz Caff (Camden Town), the Mean Fiddler (Harlesden) – he struck a chord with me. We shared a birthday. Cooltide accompanied me down the Nile at sunset. One World has that special vibe of Jamaica which runs deep in me.
On the subject of Island, if I had to pick just one song to take to a desert one, it would be Don’t Want to Know:
I don’t want to know ‘bout evil
Only want to know ‘bout love
I don’t want to know ‘bout evil
Only want to know ‘bout love
Sometimes it gets so hard to listen
Hard for me to use my eyes
And all around the cold is glistenin’
Making sure it keeps me down to size
And I don’t want to know about evil
Only want to know about love
I don’t want to know one thing about evil
I only want to know ‘bout love
I’m waiting for the planes to tumble
Waiting for the towns to fall
I’m waiting for the cities to crumble
Waiting til’ the sea a’ crawl
And I don’t want to know ‘bout evil
I only want to know about love
I don’t want to know ‘bout evil
I only want to know ‘bout love
Yes it’s getting’ hard to listen
Hard for us to use our eyes
‘Cause all around that gold is glistenin’
Makin’ sure it keeps us hypnotized
I don’t want to know about evil
Only want to know ‘bout love
I don’t want to know about evil
Only want to know ‘bout love
Not much more to say after that. From the words of another great English bard, if music be the food of love, he satisfied us wondrously in his six decades – and I couldn’t love him more for it.
This week marked the sad demise of the Astoria in London’s Tottenham Court Road to make way for an expanded TCR station for the forthcoming Crossrail. It started life as one of four Astoria cinemas in London and became in latter years a music and dance venue. Like many others I have fond memories of it. Stand-out ones include seeing Joe Strummer and the Mescaleros there about a year before Joe died. I was surprised by how much of The Clash’s sound was centred on Joe’s voice, how reminiscent it was of the old days at the Electric Ballroom in Camden Town – the main difference being that, twenty odd years down the line, after sustained pogoing I was starting to feel sick and my legs were getting numb. Seeing Atlanta’s Arrested Development there was also a kick – following chat and doobers round the corner in Mateo’s crapped up old Brixton Jag, the gig seemed simultaneously 3 minutes and 3 days long.
Coming in to town the other day I bumped into Feargal Sharkey of Derry’s finest The Undertones on the tube platform (I knew he lived in the hood but I’d never seen him around). I introduced myself and we chatted on the train about music digital and live, including the new emphasis on live gigs as an opportunity to make some serious dough. I guess it’s the grime and edge of the Astoria that will be most missed with the advent of super-corporate venues like the O2 (a venue named after a phone network, that says a lot in itself – where’s the magic and colour of names like The Music Machine, The Palais, The Electric Ballroom, The Marquee?). I think the O2 is very well done and there’s a place for it and such venues but the dirt and a bit of background fear added spice to my teenage live music experiences, and I’d hate to see that vanish. As a fairly sheltered 14 year old suburban Londoner meeting the Hardest Man in the World on the way to that Clash gig at the Electric Ballroom was all part of the rich mix of the experience. He was standing at the exit of Camden Town tube in army fatigue trousers, filling those huge khaki pockets with coins extorted from less hard passers-by (i.e. everybody). He had the standard skinhead cut but was so hard that on his feet were not the de rigueur DMs but plimsoles – that’s how hard he was, he could pull off soft footwear and still terrify all-comers. Music needs a bit of that sort of edge and dirt for its minerals – if the diet is all too processed and clean the taste gets bland and it does nothing to strengthen your body or soul.
Today marks the 60th anniversary of the Universal Declaration of Human Rights. Seems like a good moment to republish it here as exhorted by the UN General Assembly at the time of declaration, to ‘disseminate and display’ the text. Its brevity belies its gravity and significance. How come no-one ever taught us about it at school? Do they teach it these days?
But first I’m going to pick up on one particular right – Article 5, the one relating to torture. I promised some time back (see Hunger) to write a few lines about Philippe Sands’ recent book (published this spring), Torture Team, on the subject in relation to Iraq and post 9/11. Philippe is one of the country’s foremost human rights lawyers – I know him a little through my best friend, a fellow lawyer, and from occasional encounters in local playgrounds with our kids.
To me, torture represents the very lowest the human being can descend to. Once you inflict that on a fellow man or woman you make yourself less than human. In torture the abyss, the heart of darkness, cracks open.
Torture Team focuses on the contravention of Article 5 in Abu Grabe and Guantanamo Bay. Tracking a single memo, Philippe traces how Bush decided in the wake of 9/11 to undermine Common Article 3 of the Geneva Convention to be able to use what are euphemistically called ‘harsh interrogation’ techniques; how the terms ‘torture’ and ‘abuse’ were redefined, giving rise to the sanctioning of a catalogue of 18 techniques in 3 catagories; how this sanction came from the very top, not the fallguys/gals like Diane Beaver but from Rumsfeld & co. The redefinition meant anything short of ‘the pain associated with organ failure’ no longer counted as torture. Of the 18 techniques No. 1 was ‘yelling’; by No. 3 you’re already at waterboarding, the infamous technique which creates the perception of drowning. In 1863 Lincoln confirmed: “the US military does not do cruelty”. A far lesser president a century and a half later inspired the Jack Bauer age which showed ‘torture works’. Beaver, who gave legal sign-off to the techniques, confessed that 24 - produced by Fox TV, no surprise the malign influence of Murdoch is not far away from human degradation – had “many friends down at Guantanamo”. Kinda scary, no?
On that cultured note, here’s the birthday boy…
“Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948
On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights. Following this historic act the Assembly called upon all member countries to publicise the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Everyone has the right to life, liberty and security of person.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Everyone has the right to recognition everywhere as a person before the law.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
No one shall be subjected to arbitrary arrest, detention or exile.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.
(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.
(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.”
In purely literary terms there are better declarations:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Irishmen and Irishwomen: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom.
but this is the Universal one and a key achievement of the post-war period.
Update 13.12.08: Just been watching Oliver Stone’s W and there’s a good scene in the middle of the movie where Dick Cheney tries to sneak out the reinterpretation of Torture past W and the government by trying to get Jnr to sign it off without proper perusal so it can pass through the system when key politicians are in recess. When the torture techniques are explained in a glossed over way to him, W can only associate it with his frat house initiation (captured in an earlier, frankly horrific scene which clearly indicates how people can descend so low – the fraternity scene suddenly thrown into relief in the light of the later White House Bush/Cheney lunch scene) and W is relieved the paperwork gives him only 3 pages to read.
Not the easiest of weeks as I walked around half deaf and drowning in my own snot but here we are, Friday evening, made it. And it had its moments. Highlights included two awards ceremonies. Last night I presented the Multi-talented Award at the friendliest awards in town – the 4Talent Awards – to Oli Lansley who combines acting, writing and directing in the theatre and on TV in a way full of energy and promise (“that dirtiest of dirty words” – just been watching Breakfast at Tiffany’s for the first time, Holly Golightly is my beloved sister-in-law Bronagh, right down to the take-out cwofee). I judged this category with Dan Jones of Maverick TV – we have both been building 4Talent (formerly Ideasfactory) since the early days, over the last 6 years painstakingly developing it across the UK with James Estill and the dedicated crew to the point where it has the warm, creative vibe that was suffusing the room yesterday evening. Oli has a new series going out on ITV2 early next year called FM based on the Comedy Lab he did for Caroline Leddy at C4 in 2006. He also has a series in development at the Beeb with Matt King of Peep Show called Whites. On top of all that, he leads his own theatre company called Les Enfants Terribles who did a show entitled The Terribles Infants at Edinburgh this year and last, due to tour it in 09. So a multi-talented, multi-channel man to keep an eye on.
The 4Talent Awards were hosted with great aplomb by stand-up comedian Jack Whitehall, talented well beyond his 19 years, with fine comic judgment. Other entertainment came from the versatile jaw of Beardyman.
Winners were a rich mix ranging from Hollyoaks’ Emma Rigby for Dramatic Performance to Rose Heiney for Comedy Writing, from Dan & Adrian Hon of Six to Start for Multiplatform to Robert Glassford & Timo Langer for Directing (this last presented by my colleague Peter Carlton of FilmFour with whom I had a lovely rabbit before the presentations, the two of us equally infectious so no danger of adding to overall global germ activity).
To start the week I had the pleasure of attending the announcement of this year’s Turner Prize winner at the Tate. I arrived with Jan Younghusband, fellow Commissioning Editor for Arts & Performance TV, who introduced me to the ITN team that was shooting the event live for Channel 4 News. The looming gothic cowboy with the handle-bar moustache who walked by me with his looming gothic girlfriend was Nick Cave. He first entered my life with the Bad Seeds on The Firstborn is Dead over two decades ago now. On this night he passed by in the flesh like an extra from Pat Garrett & Billy the Kid (which I watched again recently – fabulous film, Kris Kristopherson was perfect as the Jim Morrison-style gunslinger-cum-rock messiah).
A while later another messiah, model for that humungous roadside crucifixion that is the Angel of the North, Antony Gormley introduced me to Grayson Perry who was wearing a fetching art student-designed post-it note dress. Not too often I get the chance to say stuff like ‘Antony Gormley introduced me to Grayson Perry’ or spout my theories about avant-garde art 1900-1970 to two luminaries of that world but we had a great chat and a consensus on how difficult it has been to innovate in the wake of that huge Modernist arc that went to the roots of every aspect of painting and art over those seven decades.
That was, of course, the Biggie but other chats included John Woodward of the UK Film Council (who agreed, through not quite gritted teeth, that FilmFour has had an awesome year with its string of Irish tales of waiting), and TV types like Roy Ackerman of Diverse and Michael Waldman (Operatunity). Art critic Richard Cork (The Listener – why on earth don’t they bring it back?), Alan Yentob of BBC’s Imagine (the Woody Allen of British TV, gets to make whatever he wants, quietly, no questions asked), Hans Ulrich Obrist of the Serpentine, were all swilling around. Enjoyed the walk home past the neon courtyard of the Chelsea College of Art and through the rainy backstreets of Pimlico
A final high point of the week takes us from art to architecture. I was having a meeting with RDF, who make Secret Millionaire, and Zopa, the interesting online finance service (interesting and finance – not words I often invite out to the same sentence). The fella from Zopa was asking about the Channel 4 building as we headed up the particular red of the stairs (the colour is lifted from the Golden Gate Bridge which is a delightful thing to think about every morning) – were Channel 4 the first occupiers? was it purpose built? etc. – I told him what a fine building it was bar a few flaws which I’d love to pass on to the bloke who designed it, like there’s no Gents on the side of the floor I work on, two Ladies instead. The delicious irony was that the RDF rep was Zad Rogers, son of Lord/Richard, the architect of C4 HQ in Horseferry Road – we revealed this after a while of course as – as in that essay on Iago by WH Auden in The Dyer’s Hand (Joker in the Pack) which velvet-jacketed Mr Fitch (RIP) drew our teenage attention to – there’s no satisfaction in a practical joke without the final revelation.
It started deep below Tate Modern. In three large circular spaces, formerly oil tanks for the Bankside power station, Will Gompertz, Director of Tate Media, mentioned he would love to do an event in the brick-walled space before it gets transformed into new gallery space for 2012. The acoustics were enchanting, a huge cylindrical echo chamber punctuated with iron pillars, and a low hum from the remaining generators which made me think of Le Fil, the album by London-based(?) French singer Camille. The name of the record – the Thread – comes from the single note which threads across the whole of it. So when I noticed Camille was playing at the Roundhouse I invited Will.
Le Fil I came across by chance. Just liked the cover. I was down in Brick Lane with the Enfants Terribles one weekend when I ducked into Rough Trade East. When we pass a record or book shop they habitually form up into a SWAT team to bar my way but on that occasion I was too quick for them. It was a good session of buying on instinct – I came across Burial’s Untrue for the first time that day too.
As things turned out Will couldn’t make it in the end (had to meet Steve McQueen of Hunger fame) and I ended up inviting James, my neighbour, on the touchline at Finchley RFC vs Harrow RFC U12s out in Stanmore on an autumnal Sunday morning.
Now James hadn’t been to the Roundhouse since ’69 when he saw Pink Floyd, of which there are colourful accounts in Joe Boyd’s White Bicycles, including a mention of Donegal’s own Henry McCullough, the only Irishman on stage at Woodstock (with Joe Cocker). So it was a pleasure to reintroduce them and resonant to be standing next to an iron column not dissimilar from that secret Tate space.
Camille‘s performance was the opposite of digital. In this age of easy copying, reproduction, recording, on demand, clones – it was a unique performance of an unpredictable singer in dialogue with the live crowd. She seems to have a thing about the colour orange which suits me as so do I (childhood bedroom colour at 2A Selvage Lane aka La Sirene, appropriately enough – lord knows why my parents called the house that (or anything) but the sign ended up being flipped around and having the even worse Popin added to the former reverse side at the next house where my mum still lives and Sirene still hangs hidden).
Camille in short hand is Bobby McFerrin meets Kate Bush with a bit of Swingle Singers, Marcel Marceau and Beardyman thrown in for a good measure of machine-free madness. So all voices and body beats with no instruments beyond a piano which she doesn’t really need.
The gig came to a collective climax and just to show how live it was she came on for one too many encores and an improv with Jamie Cullum which didn’t quite work and dissipated the hard-won energy. But that’s the beauty of transcending the 1s and 0s – you win some, you lose some, you can’t tell til you try, human fallibility seeps in alongside human spirit.
The best 0 of the night was when she came back on for the encore that took the performance to its high point. She’d changed from the LBD under her orange robe to a Longer Black Dress. Then at 1 point she turned around to reveal a large 0 cut into the dress at the base of her spine, revealing an expanse of back which recalled Shirley Eaton in Goldfinger and a delightful toppest bit of bum, an emblem of that mad French sexuality we know and love from the likes of L’Ete Meutrier (One Deadly Summer) and 37.2 degres le Matin (Betty Blue). That threat of madness, that touch of unpredictability, the moment of unevenness, the ambiguous attractions among the band are the undigitalness we all need from time to time.
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